Matthew Chapter 18: (Introduction to the Gospels, Coding Reference)
1Within that intervala the adherents came-forward to Jesus saying, Who thereupon is of {the-ones} greater within the dominion of the universes?
2And ╓the Jesus╖ ┌he┐, having called-to-himselfb a toddler, stood him within {the-one} middle of them, 3and he said, Truly I say to you, Except- you -would be turned, and you might become as these toddlers, by-no-means might you enter into the dominion of the universes.4Whosoever then ┬might┬ ╔will╗ abase himself as this, the toddler, this-one is the-one greater within the dominion of the universes.
5And if-whoever might welcome one such-as-this toddler in the name of me, welcomes me;
6moreover whoever might stumble one of the-ones youngc, the-ones having-complete-confidence-and-being-totally-entrusting into me, it is-expedient to him so-that a millstoned for-a-donkey might be hung ╓into╖ ┌around┐ the neck of him, and he might be submerged within the abyss of the sea. 7Ah!-Woe! To the world-order from the stumbling-blocks for ╓it is╖ ┌{it is}┐ a necessity to have come the stumbling-blocks. Ah!-Woe! Nevertheless, to ╓that,╖ the person through which the stumbling-block comes.
8Moreover if the hand of you or the foot of you stumble you, cut-forth you ╓them╖ ┌it┐, and cast you from you; it is excellent to you to have entered into the real-and-genuine-life crippled or lame than having two hands or two feet to have been cast into the fire, the-one lasting-for-an-eon; 9and if the eye of you stumbles you, remove you it, and cast you from you; it is excellent to you to have entered one-eyed in to the-real-and-genuine-life than having two-eyes to have been cast into the valley-of-Hinnom of the fire.
10Observe you! You might not despise one of these, the-ones youngc, for I say to you, That the universal-messengers of them within the universes see through {the-ones} all the face of the father of me, the-one within the universes ╓11For the son of the humanity came to have rescued the-ones having been destroyed-utterly.╖
12Which think you? If- it -would become to someone, a person, one-hundred sheep; and one might be strayed out-of them; having been dismissed the ╓ninety-nine╖ ┌ninety nine┐ onto the mountains, having proceeded does NOT he seek the one being strayed. 13And if- he -would become to have found it, truly I say to you, That he is rejoicing more-exceedingly upon it than upon the-ones ╓ninety-nine╖ ┌ninety nine┐, the ones having had not been strayed.
14Thus it is not a will in-front-of the father of you, the one within the universes, so that one of these, the ones youngc might be utterly destroyed?
15Moreover if- the brother of you -would fail into you, depart you, ╓and╖ decide you him between you and him alone, if- he -would hear of you, you gained the brother of you.
16Moreover if- he -would-not hear, take-along you yet one or two {others} with you so-that upon a mouth of two witnesses or three might be stood all a message. 17Moreover if- he -would disregard them, say you to the duly-summoned-assembly; moreover if- he -would also disregard the duly-summoned-assembly, let he be to you even-as the-one national and toll-collector.
18Truly I say to you, {The-ones} as-much-as if- you -would bind upon the land, it, having had been bound, will be within the universe; and {the-ones} as-much-as if- you -would loose upon the land, it, having had been loosed, will be within the universe.
19Again truly I say to you, That if- {the-ones} two ╓of╖ ┌out of┐ you -would concur upon the land concerning all a circumstance of if-whatever they might request-for-themselves, it will become to them beside the father of me, the-one within the heavens; 20for of which are {the-ones} two or three having had been gathered into the name possessed-by-me, there I am within {the-one} middle of them.
21At-that-time the Peter, coming-forward to him, said, Sir, how-many-times will the brother of me fail into me, and will I dismiss him until seven-times?
22The Jesus says to him, I say to you not until seven-times but until seventy-times seven.
23For-this-reason the dominion of universes was resembled a person, a king, who desired to have taken-up-together a word with the slaves of him. 24Moreover {upon} him having begun to take-up-together one debtor of ten-thousand talentse was brought-forward to him, 25moreover {upon} him having not to have given-forth, the sir of him commanded him to have been sold and the woman of him and children and {the-ones} all as-much-as he was having and to have given-forth. 26Then the slave, having fallen, was making-obeisance to him saying, ╓Sir, bear-patiently you╖ ┌Bear-patiently you┐ upon me, and I will give-forth {the-ones} all to you. 27Moreover the sir, having been compassionated, of that, the slave, released him, and he dismissed the loan to him.
28Moreover that, the slave, having gone-forth, found one of the fellow-slaves of him who owed him one-hundred denarii; and he, having seized, was choking him saying, Give-forth you to me everything-that you owe! 29Then the fellow-slave of him, having fallen ╓into the feet of him╖ entreats him saying, Bear-patiently you upon me, and I will give forth to you ┬{the ones} all┬. 30Moreover the-one did not desire, but he having gone-forth, cast him into the prison until of which he might give-forth the-one being owed.
31Moreover the fellow-slaves of him, having observed the-ones, having had become, were distressed exceedingly; and they, having gone to the sir of themselves, made-quite-clear all the-ones having had become.
32At-that-time the sir of him, calling him to himselfb, says to him, Base slave! I dismissed all that, the indebtedness, whereas you entreated me. 33Was-it-needful-for not also you to have had-mercy-on the fellow-slave of you inasmuch-as ╓also I╖ ┌also-I┐ had-mercy-on you? 34 The sir of him, having been wroth, handed-over him to the torturers until of which he might give-forth all the-one being owed ╓him╖.
35Thus also the father of me, the-one ╓heavenly╖ ┌universal┐, will do to you if- you -would-not dismiss {the-ones} each to the brother of him from the hearts of you ╓the blunders of them╖.
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aThe Greek is ὥρα, hōra meaning any period of time, season, year, fitting time; thus contextually the interval, a time between events it could be hour if thought of as an indeterminate time.
bThe Greek is προσκαλέω, proskaleō meaning literally call forward or in this context call-to-himself.
cThe Greek is μικρός, micros meaning small, short, little and here contextually young.
dThe millstone referred is the upper one to which a donkey was fasten so the this stone would turn against another fixed to grind the grain, thus the millstone for a donkey.
eThe Greek is μυρία ταλάντα, myria talanta meaning ten thousand talents, if μυρία, myria is used as a number; however this appears to be more a round number for a very large indefinite amount rather than an actual count even when referring to the number of soldiers in an army. It also is from my perspective an idiom for an infinite amount as the meaning for μυρία, myria is also numberless, measureless, infinite; thus the ten thousand talents debt is one in which there is no hope of repayment. Adding further to an undefined large amount a talent was a sum of money by weight which varied with political districts, it was not a coin.
Matthew 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 9 ~ 10 ~ 11 ~ 12 ~ 13 ~ 14 ~ 15
16 ~ 17 ~ 19 ~ 20 ~ 21 ~ 22 ~ 23 ~ 24 ~ 25 ~ 26 ~ 27 ~ 28
updated: January 2011
original: March 2009
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Contact: Jerome Scholle
Email: jscholle@christianbear.org