Matthew Chapter 16: (Introduction to the Gospels, Coding Reference)

 

        1And the Pharisees and Sadducees, having come-forward, having contested, interrogated him to have exhibited to them a sign out-of the universe.

      2Moreover the-one, having replied, said to them, “{Upon} evening becoming you say fair-weather for the sky‹a› is-fiery-red; 3and today at-morn stormy-weather for the sky‹a›, having-a-gloomy,-lowering-look, is-fiery-red. ╓Expounders!╖ You indeed know-experientially the face of the sky‹a›; moreover you are-being-able not to distinguish the signs of the critical-times‹b›. 4A base generation and an adulteress craves a sign, and a sign will not be given-freely it except the sign of a Jonah╓, the prophet╖.”

      And he, having left them, went-forth. 5And the adherents of him, having come into the-one on-the-other-side, forgot to have taken the loaves-of-bread.

      6Moreover the Jesus said to them, “Observe you, and be-concerned you‹c› from the yeast of the Pharisees and Sadducees.”

      7Moreover the-ones were debating within themselves saying, “Because we have not taken the loaves-of-bread.”

      8Moreover the Jesus, having known-experientially, said to them, “{The-ones} diminished-complete-confidence-and-total-trust! Why are you debating within yourselves‹d› because you ╓took╖ ┌have┐ not loaves-of-bread? 9You are not-yet apprehending; nor are you calling-to-mind the five loaves-of-bread of the-ones five-thousand, and how-many baskets you took; 10nor the seven loaves-of-bread of the-ones four-thousand, and how-many hand-baskets you took. 11How are you not apprehending? Because I did not say to you concerning a loaf-of-bread; ╓to be-concerned‹c›╖ ┌moreover be-concerned you‹c› from the yeast of the Pharisees and Sadducees.”

      12At-that-time they comprehended-thoroughly because he did not say to be-concerned‹c› from the yeast of the ╓loaf-of-bread╖ ┌loaves-of-bread┐, but from the teaching of the Pharisees and Sadducees.

      13Moreover the Jesus, having come into the districts of a Caesarea of the Philip, he was asking the adherents of him saying, “Whom are the humanity saying ╓me╖ to be, the son of the humanity

      14Moreover the-ones said, “Indeed the-ones {say}: {some}—a John the purifier; moreover {the-ones} other—an Elijah; moreover {the-ones} other-different—a Jeremiah or one of the prophets.”

      15He says to them, “You! Moreover whom are you saying me to be?”

      16Moreover a Simon Peter, having replied, said, “You are the-one anointed, the son of the god, the-one living.”

      17And the Jesus, having replied, said to him, “Happy are you, a Simon, a ┬son-of-Jonas┬ ╔son-of a Jonas╗, because flesh and blood did not reveal to you but the father of me, the-one within the universes.”

      18Moreover also-I say to you, “That you are a Peter; and upon this, the rock, I will build the duly-summoned-assembly of me; and the entrances of a place-of-the-departed-spirits will not overpower it. 19And I give-freely to you the lock of the dominion of the universes, not-only if-whatever you might bind upon the land, it, having had been bound, will be within the universes; but-also if-whatever you might loose upon the land, it, having had been loosed, will be within the universes.” 20At-that-time he admonished the adherents ╓of him╖, “So-that they might say nothing that he, ╓a Jesus╖, is the-one anointed.”

      21From at-that-time the Jesus began to inform‹e› the adherents of him, “That it-is-needful-for him to have gone-forth into a Jerusalem, and to have suffered {the-ones} many from the-ones elder and chief-priests and the scribes, and to have been killed, and to have been awakened the third day. 22And the Peter, having taken-aside him, began to censure him saying, “Gracious to you sir, by-no-means will this be to you

      23Moreover the-one, having been turned, said to the Peter, “Depart you back of me, adversary, you are a stumbling-block of me because you are not minded to the-ones of the god, but the-ones of the humanity

      24At-that-time Jesus said to the adherents of him, “Anyone-who is desiring to have come back of me, let he deny-utterly himself, and let he lift-up the cross of him, and let he follow me. 25For ╓whoever╖ ┌if-whoever ┐ may desire to rescue the soul of him, he will release it; moreover whoever might release his soul on-account-of {the-one} possessed-by-me, he will find it. 26For which is a person derived-profit, if- he -would gain the whole world-order; moreover he might be caused-loss-of the soul of him; or which will a person give-freely {into} an exchange of the soul of him? 27For the son of the humanity intends to come within the renown of the father of him with the universal-messengers of him; at-that-time he will give-forth to each in-accordance-with the action of him. 28Truly I say to you, ‘Some ╥, have had stood╥ of {the-ones} ┬have had been standing┬ ┌having had stood┐ here are whosoever by-no-means might taste death until they would observe the son of the humanity coming within the dominion of him.’ ”

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‹a›The Greek is οὐρανός, ouranos meaning universe, heaven, usually used to refer to place of the father, the one in the universes, and as such being a much more extensive area than just what is visible to the eye, contextually here it is referring to the sun setting or rising and creating a fiery glow in the clouds, thus the more limiting term sky.

‹b›The Greek is καιρός, kairos, meaning due measure or when time inferred critical time, season, opportune time; thus contextually critical-time for change of heart and mind because the dominion of the universes was at hand.

‹c›The Greek is προςέχω, prosechō, meaning have-besides, however the context is be-concerned.

‹d›The Greek is reflexive 3rd person plural, however contextually it is 2nd person plural thus that translation.

‹e›The Greek is δείκνυμι, deichnumi, meaning bring to light, show forth, display, inform, contextually inform is better than my normal usage of display.

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updated: January 2011

original: March 2009

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Contact: Jerome Scholle

Email: jscholle@christianbear.org