Matthew Chapter 12: (Introduction to the Gospels, Coding Reference)
1Within that, the seasona, the Jesus was proceeded {within} the Sabbaths through the-ones bearing-grain. Moreover the adherents of him hungered; and they began to pluck heads-of-grain and to eat. 2Morever having observed the Pharisees said to him, Lo! The adherents of you are doing what it-is-lawful not to do within a Sabbath!
3Moreover the-one says to them, You did not discern which a David did when he hungered and the-ones with him. 4How he entered into the home of the god, and ╓he╖ ┌they┐ ate the loaves-of-bread, the bread-of-display, ╓which╖ ┌which┐ it-being-lawful was not to him to have eaten, not-even the-ones with him, except to the priests alone; 5or you did not discern within the law [Mosaic Law] that {within} the Sabbaths the priests within the temple are profaning the Sabbath, and they are guiltless. 6Moreover I say to you that he here is greater than the temple. 7Moreover if you had known-experientially which I desire is mercy not a victimb; you would not condemn the-ones guiltless. 8For the son of the humanity is a sir of the Sabbath.
9And having transitioned thence he went into the sacred-assembly of them. 10And lo a person ╓was╖ having ╓the╖ ┌a┐ hand withered, and they interrogated him saying, If it-is-lawful to medically-treat {within} the Sabbaths so-that they might accuse him?
11Moreover the-one said to them, Who out-of you will be a person who has one sheep, and if- this-one -would fall-in {within} the Sabbaths into a hollow, will he NOT seize it, and will he {not} raise {it}? 12Then {within the-one} how-much {more} is a person excellingc {from} a sheep? Therefore it-is-lawful rightly to do {within} the Sabbaths.
13At-that-time he says to the person, Stretch-out you the hand of you, and he stretched-out, and it was restored healthy as the-one other.
14Moreover the Pharisees, having gone-forth, took counsel against him to-the-end-that they might destroy-utterly him.
15Moreover the Jesus, having known-experientially, retreated thence, and large crowds followed him, and he medically-treated them all. 16And he censured them so-that they might not make him visible 17╓to-the-end-that╖ ┌so-that┐ it might be fulfilled the-one having been said through an Isaiah, the prophet, saying,
18Lo! The youthful slaved of-me, whom I chose, the-one affectionately-beloved of me into whom the soul of me is-well-pleased, I will place the spirit of me onto him, and he will report judgments to the nations. 19He will not quarrel, nor will he shout, nor will someone hear the voice of him within the thoroughfares, 20and he will not shatter a reed, having had been crushede; and he will not extinguish a linen, being smoking, until he would cast-forth the judgment into a victory; 21and nations will hope {within} the name of him.
22At-that-time {the-one} blind and deaf, being-maniacal, was brought-forward to him and he medically-treated him; therefore the-one blind ╓and deaf, and╖ {was-able} to speak and to see.
23And all the crowds were being amazed, and they were saying, Whether-perchance this-one is the son of a David!
24Moreover the Pharisees, having heard, said, This-one does not cast-forth the inferior- divine-beings except within the Beelzebul, a ruler of the inferior-divine-beings.
25Moreover ╓the Jesus╖ ┌he┐, knowing the reflections of them, said to them, All a dominion, having been disunited against itself, is being made desolate, and all a city or a house, having been disunited against itself, will not be standing.
26And if the adversary is casting-forth the adversary onto itself, he has been disunited; how then will the dominion of him be standing? 27And if within a Beelzebul I am casting-forth the inferior-divine-beings; within whom are the sons of you casting-forth, for-this-reason they will be judges of you?
28Moreover if within the spirits of the god, I am casting-forth the inferior-divine-beings; thereupon the dominion of the god transcended onto you; 29or how is- someone being-able to have entered into the house of the-one strong to have ╓plundered╖ ┌snatched┐ the equipment of him, except- he -would have bound first the-one strong, and at-that-time he will plunder the house of him.
30The-one not being with {the-one} possessed by me is against {the-one} possessed by me; and the-one not gathering with {the-one} possessed by me scatters. 31For-this-reason I say to you, All a failure and a defamation is being dismissed to the humanity, moreover a defamation of the spirit is not being dismissed ╓to the humanity╖. 32And ┬whoever┬ ╔if-whoever╗ might say a word against the son of the humanity, it will be dismissed to him, moreover whoever say {a word} against the spirit, the-one sacred, it will not be dismissed to him, neither within ╒this,╕ the eon ╥now╥, nor within the one intending;
33or, make you the tree excellent, {then} the fruit of it {is} {the-one} excellent; or make you the tree poor-quality, {then} the fruit of it {is} {the-one} poor-quality, for out-of the fruit the tree is being known-experientially.
34Offspring of vipers! How are you, being {the-one} base, being-able to speak {the-one} good, for out-of the overflow of the heart the mouth speaks. 35The good person out-of the good treasure ┬of the heart┬ cast-forth {the-ones} good, and the base person out-of the base treasure cast-forth {the-ones} base.
36Moreover I say to you that all a message yielding-no-return, if-whatever the humanity will speak, they will give-forth concerning a word of him within a day of a judgment; 37for out-of the words of you, you will be set-right, and out-of the words of you, you will be condemned.
38At-that-time some of the scribes and Pharisees were replied saying, Teacher, we desire to have observed a sign from you!
39Moreover the-one, having replied, said to them, A base generation craves a sign, also an adulteress, and a sign will not be given-freely to it except the sign of a Jonah, the prophet. 40For even-as a Jonah was three days and three nights within the bellyf of the sea-monster, thus the son of the humanity will be three days and three nights within the heart of the land. 41Men, Ninevites, will stand-up within the judgment with this, the generation, and they will deem-guilty it because into the proclamation of a Jonah they changed-their-mind-and-heart, and lo, here {the-one} more {than} a Jonah.
42A queen of the-south will be awakened within the judgment with this, the generation, and she will deem-guilty it because she came out-of the limits of the land to have heard the wisdom of a Solomon, and lo here {the-one} more {than} a Solomon!
43Moreover whenever the impure spirit might go-forth from the person, it, seeking a relaxation, will traverse through the waterless places; and it does not find. 44At-that-time it says, I will return into the home of me whence I went-forth, and he, having come, finds {it} being-at leisure, having had been swept-clean and having had been adorned. 45At-that-time it proceeds, and it takes-along with itself seven other-different spirits baser than itself, and it, entering, inhabits there, and the-ones last of that, the person, becomes worse than the-ones first; thus also this, the generation, the-one base, will be.
46Moreover yet {upon} him speaking to the crowds, lo the mother and the brothers of him, seeking to have spoken with him, had stood outside. 47Moreover someone said to him, Lo! The mother of you and the brothers of you, seeking to have spoken with you, have stood outside.
48Moreover the-one, having replied, said to the-one, saying to him, Who is the mother of me? And who are the brothers of me?
49And he, having stretched-out the hand of him onto the adherents of him, said, Lo! The mother of me and the brothers of me! 50For whosoever would do the will of the father of me, the-one within the universes, he is a brother and a sister and a mother of me.
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aThe Greek is καιρός, kairos, meaning due measure or when time inferred critical time, season, opportune time; thus contextually season when grain has matured that it can be eaten before being harvested.
bThe Greek is θυσία, thysia, meaning burnt-offering, sacrifice as well as the victim, or that which is offered; contextually I see Jesus saying to the Pharisees cease your attitude towards those you do not like for you are treating them as victims for sacrifice. Also no where does Jesus say directly to the Pharisees you are bad characters but tries for them to see that in themselves by inferences for them to also come to a change of principles and practice.
cThe Greek is διαφέρω, diapherō meaning bring or carry through, convey; differ, makes a difference; or excel. Contextually the latter is implied thus the use of excel.
dThis passage quoted is
eThe Greek is συντρίβω, syntribō, meaning rub together, shatter, crush thus contextually for reed that is not completely broken into pieces, one speaks of it being crushed before it would be fragmented or shattered into pieces.
fThe Greek is κοιλία, koilia meaning any cavity of the body so contextually somewhere within a sea monster or the vernacular belly.
Matthew 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 9 ~ 10 ~ 11 ~ 13 ~ 14 ~ 15
16 ~ 17 ~ 18 ~ 19 ~ 20 ~ 21 ~ 22 ~ 23 ~ 24 ~ 25 ~ 26 ~ 27 ~ 28
updated: January 2011
original: March 2009
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org