Chapter 12: (Introduction to the Gospels, Coding Reference)
1Within that, the seasona, the Jesus was proceeded {within} the Sabbaths through the ones bearing grain. Moreover the adherents of him hungered; and they began to pluck heads of grain and to eat. 2Morever having observed the Pharisees said to him, Lo! The adherents of you are doing what is not lawful to do within a Sabbath!
3Moreover the one says to them, You did not discern what a David did when he hungered and the ones with him. 4How he entered into the home of the god, and ╓he╖ ┌they┐ ate the loaves of bread, the bread of display, ╓which╖ ┌which┐ being lawful was not to him to have eaten, not even the ones with him, except to the priests alone; 5or you did not discern within the law [Mosaic Law] that {within} the Sabbaths the priests within the temple are profaning the Sabbath, and they are guiltless. 6Moreover I say to you that he here is greater than the temple. 7Moreover if you had known experientially what I desire is mercy not a victimb; you would not condemn the ones guiltless. 8For the son of the humanity is a sir of the Sabbath.
9And having transitioned thence he went into the sacred assembly of them. 10And lo a person ╓was╖ having ╓the╖ ┌a┐ hand withered, and they interrogated him saying, If it is lawful to treat medically {within} the Sabbaths so that they might accuse him?
11Moreover the one said to them, Who out of you will be a person who has one sheep, and if this one would fall in {within} the Sabbaths into a hollow, will he NOT seize it, and will he {not} raise {it}? 12Then {within the one} how much {more} is a person excellingc {from} a sheep? Therefore it is rightly lawful to do {within} the Sabbaths.
13At that time he says to the person, Stretch you out the hand of you, and he stretched out, and it was restored healthy as the one other.
14Moreover the Pharisees, having gone forth, took counsel against him to the end that they might utterly destroy him.
15Moreover the Jesus, having known experientially, retreated thence, and many crowds followed him, and he treated medically them all. 16And he censured them so that they might not make him visible 17╓to the end that╖ ┌so that┐ it might be fulfilled the one having been said through an Isaiah, the prophet, saying,
18Lo! The youthful slaved of me, whom I chose, the one affectionately beloved of me into whom the soul of me is well pleased, I will place the spirit of me onto him, and he will report judgments to the nations. 19He will not quarrel, nor will he shout, nor will anyone hear the voice of him within the one wide, 20and he will not shatter a reed, having had been crushede; and he will not extinguish a linen, being smoking, until it would be cast forth into a victory, the judgment; 21and nations will hope {within} the name of him.
22At that time {the one} blind and deaf, being maniacal, was brought forward to him and he treated him medically; therefore the one blind ╓and deaf, and╖ {was able} to speak and to see.
23And all the crowds were being amazed, and they were saying, Whether perchance this one is the son of a David!
24Moreover the Pharisees, having heard, said, This one does not cast forth the inferior divine beings except within Beelzebul, a ruler of the inferior divine beings.
25Moreover ╓the Jesus╖ ┌he┐, knowing the reflections of them, said to them, All a dominion, having been disunited against itself, is being made desolate, and all a city or a house, having been disunited against itself, will not be standing.
26And if the adversary is casting forth the adversary onto itself, he has been disunited; how then will the dominion of him be standing? 27And if within Beelzebul I cast forth the inferior divine beings; within whom do the sons of you cast forth, for this reason they will be judges of you?
28Moreover if within the spirits of the god, I cast forth the inferior divine beings; thereupon the dominion of the god transcended onto you; 29or how is anyone being able to have entered into the house of the one strong to have ╓plundered╖ ┌snatched┐ the equipment of him, except he would have bound first the one strong, and at that time he will plunder the house of him.
30The one not being with me is against me; and the one not gathering with me scatters. 31For this reason I say to you, all a failure and a defamation is being dismissed to the humanity, moreover a defamation of the spirit is not being dismissed ╓to the humanity╖. 32And who ╔if╗ he would say a word against the son of the humanity, it will be dismissed to him, moreover who would say {a word} against the spirit, the one sacred, it will not be dismissed to him, neither within ╒this,╕ the eon ╥now╥, nor within the one intending;
33Or, make you the tree excellent, {then} the fruit of it {is} excellent; or make you the tree poor quality, {then} the fruit of it {is} poor quality, for from the fruit the tree is being known experientially.
34Offsprings of vipers! How are you, being {the one} base, being able to speak {the one} good, for out of the overflow of the heart the mouth speaks. 35The good person out of the good treasure ┬of the heart┬ cast forth good {ones}, and the base person out of the base treasure cast forth {the ones} base.
36Moreover I say to you that all a message yielding no return which if perchance the humanity will speak, they will give forth concerning a word of him within a day of a judgment; 37for out of the words of you, you will be set right, and out of the words of you, you will be condemned.
38At that time some of the scribes and Pharisees were replied saying, Teacher, we desire to have observed a sign from you!
39Moreover the one, having replied, said to them, A base generation and an adulteress craves a sign, and a sign will not be freely given to it except the sign of a Jonah, the prophet. 40For even as a Jonah was three days and three nights within the bellyf of the sea-monster, thus the son of the humanity will be three days and three nights within the heart of the land. 41Men, Ninevites, will stand up within the judgment with this, the generation, and they will deem it guilty because they changed heart and mind into the proclamation of a Jonah, and lo, here greater than a Jonah.
42A queen of the south will be awakened within the judgment with this, the generation, and she will deem it guilty because she came from the limits of the land to have heard the wisdom of a Solomon, and lo here greater than a Solomon!
43Moreover whenever the impure spirit might go forth from the person, it will traverse the waterless places seeking a relaxation, and it does not find. 44At that time it says, I will return into the home of me whence I came forth, and he, having come, finds {it} being at leisure, having had been swept clean and having had been adorned. 45At that time it proceeds, and it takes along with itself seven other different spirits baser than itself, and it, entering, inhabits there, and the one last of that, the person, becomes worse than the first; thus also this, the generation, the one base, will be.
46Moreover yet {upon} his speaking to the crowds, lo the mother and the brothers of him, seeking to have spoken with him, had stood outside. 47Moreover someone said to him, Lo! The mother of you and the brothers of you, seeking to have spoken with you, have stood outside.
48Moreover the one, having replied, said to the one, saying to him, Who is the mother of me? And who are the brothers of me?
49And he, having stretched the hand of him onto the adherents of him, said, Lo! The mother of me and the brothers of me! 50For whosoever might do the will of the father of me, the one within the universes, he is a brother and a sister and a mother of me.
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aThe Greek is καιρός, kairos, meaning due measure or when time inferred critical time, season, opportune time; thus contextually appropriate time as a much future time is implied.
bThe Greek is θυσία, thysia, meaning burnt-offering, sacrifice as well as the victim, or that which is offered; contextually I see Jesus saying to the Pharisees cease your attitude towards those you do not like for you are treating them as victims for sacrifice. Also no where does Jesus say directly to the Pharisees you are bad characters but tries for them to see that in themselves by inferences for them to also come to a change of principles and practice.
cThe Greek is διαφέρω, diapherō meaning bring or carry through, convey; differ, makes a difference; or excel. Contextually the latter is implied thus the use of excel.
dThis passage quoted is Isaiah 42:1 the Greek word is παῖς, pais, meaning a toddler or a servant the latter being used here. This is the word used by the Septuagint for the Hebrew עֶבֶד ebed meaning bond servant, slave.
eThe Greek is συντρίβω, syntribō, meaning rub together, shatter, crush thus contextually for reed that is not completely broken into pieces, one speaks of it being crushed before it would be fragmented or shattered into pieces.
fThe Greek is κοιλία, koilia meaning any cavity of the body so contextually somewhere within a sea monster or the vernacular belly.
Matthew 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 9 ~ 10 ~ 11 ~ 13 ~ 14 ~ 15
16 ~ 17 ~ 18 ~ 19 ~ 20 ~ 21 ~ 22 ~ 23 ~ 24 ~ 25 ~ 26 ~ 27 ~ 28
updated: June 2009
original: March 2009
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org