Chapter 16: (Introduction to the Gospels, Coding Reference)
1And {upon} becoming through the Sabbath [Passover] a Mary the Magdalene and a Mary, ┌the one┐ of ╓a╖ ┌the┐ James, and a Salome bought aromatic substances so that they, having come, might besmear him. 2And very greatly early ╓{upon}╖ ┌{within}┐ the {day} one of ╓a╖ ┌the┐ weeksa {upon} the sun having risen they come onto the sepulcher. 3And they were saying towards themselves, Who will roll away to us the stone from the entry of the sepulcher? 4And they, having gazed, ascertain that the stone has been rolled away for it was exceedingly great.
5And having entered into the sepulcher they observed a young man, having been enwrapped in a white raiment, being seated within the ones on the right hand, and they were awed, 6Moreover the one says to them, Be you not awed! You are seeking a Jesus, the Nazarene, the one having been crucified, he was awakened! He is not here! Observe you! The place where they placed him! 7But depart you and say you to the adherents of him and to the Peter that I lead before you into the Galilee, there you will observe him according as he said to you.
8And they, having gone forth ┬quickly┬, fled from the sepulcher, ╓moreover╖ ┌for┐ trembling and bewilderment was having them, and they said nothing to no one for they were terrifying.
[The Shorter Ending]b
┌Moreover they divulged concisely all the ones having had been directed to the ones around the Peter, moreover after these also he, the Jesus, dispatched through the temple also an incorruptible proclamation of preservation lasting for an eon from the east and as far as the setting of the sun, truly.┐
[The Longer Ending]b
9Moreover he, having stood up early {within the} first {day} of a weekc, was appeared first to a Mary the Magdalene ╓from╖ ┌beside┐ whom he had cast forth seven inferior divine beings. 10That one, having proceeded, reported to the ones lamenting weeping aloud having become with him. 11And those, having heard that he is living, and he was viewed from under her, they had complete lack of confidence and total trust. 12Moreover after these he was manifested within another different form to {the ones} two, out of them, walking {and} proceeding into a field. 13And those, having come forth, reported to those remaining, not even have they complete confidence and total trust ┌to those┐. 14Afterwards to them reclining at table, the ones eleven, he was manifested, and he reproached the hardness of heart and the lacking complete confidence and total trust of them because they had not complete confidence nor were totally entrusting to the ones having viewed him, having had been awakened. 15And he said to them, Having been proceeded into the quite all the world-order, herald you the good news to all, herald you with the judgment.
16The one, having complete confidence and being totally entrusting and having been purified, will be rescued; moreover the one, having complete lack of confidence and total trust, will be deemed guilty.
17Moreover to the ones, having had complete confidence and being totally entrusting within the name of me signs will associate these: they will cast forth inferior divine beings; they will speak with new tongues; 18┌and within the hand┐ they will lift up serpents, and if anything deadly; they might drink by no means ┬will it injure┬ ╔might it injure╗ them; they will place hands upon {the ones} sickly, and they will have wellnessd.
19Then indeed after the one to have spoken to them the sir, ┌a Jesus,┐ was taken up into the universe and sat down out of {the ones} on the right hand of the god. 20Moreover those having come forth heralded everywhere {upon} the sir cooperating and confirming the word through signs, resulting ╓truly╖.
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aThe Greek is σαββάτον, sabbaton, meaning to Sabbath, a period of seven days, week; the context and grammatical structure are upon/within the {day} one of the weeks, thus the rendering.
bThe ending of Mark depends on the manuscript source. Please consult modern versions concerning these.
cThe Greek is σαββάτον, sabbaton, meaning to Sabbath, a period of seven days, week; the context and grammatical structure is {within the} first {day} of the week, thus the rendering.
dThe Greek is the ad verb καλῶς, kalōs meaning well, rightly happily. It reads better if the noun form wellness is used.
Mark 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 9 ~ 10 ~ 11 ~ 12 ~ 13 ~ 14 ~ 15
updated: June 2009
original: December 2007
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org