Mark Chapter 16: (Introduction to the Gospels, Coding Reference)
1And {upon} becoming-through the Sabbath [Passover] a Mary, the-one Magdalene, and a Mary, ┌the one┐ of ╓a╖ ┌the┐ James, and a Salome bought aromatic-substances so-that they, having come, might besmear him. 2And very-greatly at-morn ╓{upon}╖ ┌{within}┐ the {day} one of ┌the┐ weeksa {upon} the sun having risen they come onto the sepulcher. 3And they were saying towards themselves, Who will roll-away to us the stone out-of the entry of the sepulcher? 4And they, having gazed, ascertain that the stone has been rolled-away for it was {the-one} exceedingly great.
5And having entered into the sepulcher they observed a young-man, having been enwrapped in a white raiment, being-seated within the-ones on-the-right-hand, and they were awed, 6Moreover the-one says to them, Be awed you not! You are seeking a Jesus, the-one Nazarene, the-one having been crucified, he was awakened! He is not here! Observe you! The place where they placed him! 7But depart you and say you to the adherents of him and to the Peter that I lead-before you into the Galilee, there you will observe him according-as he said to you.
8And they, having gone-forth ┬quickly┬, fled from the sepulcher, ╓moreover╖ ┌for┐ a trembling and a bewilderment was having them, and they said nothing to no-one for they were terrifying.
[The Shorter Ending]b
┌Moreover they divulged concisely all the-ones, having had been directed to the-ones around the Peter; moreover after these also he, the Jesus, dispatched because-of the temple also an incorruptible proclamation of preservation lasting-for-an-eon from an east and as-far-as the setting-of-the-sun, truly.┐
[The Longer Ending]b
9Moreover he, having stood-up at-morn {within the} first {day} of a weekc, was appeared first to a Mary, the-one Magdalene, ╓from╖ ┌beside┐ whom he had cast-forth seven inferior-divine-beings. 10That-one, having proceeded, reported to the-ones, lamenting, weeping-aloud, having become with him. 11And-those, having heard that he is living, and he was viewed from-under her, they had-complete-lack-of-confidence-and-total-trust. 12Moreover after these he was manifested within an other different form to {the-ones} two, out-of them, walking {and} proceeding into a field. 13And-those, having come-forth, reported to those remaining, not-even they have-complete-confidence-and-be-totally-entrusting ┌to those┐. 14Afterwards to them reclining-at-table, the-ones eleven, he was manifested, and he reproached the hardness-of-heart and the lacking-complete-confidence-and-total-trust of them because they not had-complete-confidence- were-totally-entrusting to the-ones having viewed him, having had been awakened. 15And he said to them, Having been proceeded into quite-all the world-order, herald you the good-news to {the-one} all, herald you to the judgment.
16The-one, having-complete-confidence-and-being-totally- entrusting and having been purified, will be rescued; moreover the-one, having-complete-lack-of-confidence-and-total-trust, will be deemed-guilty.
17Moreover to the-ones, having had-complete-confidence-and-being-totally-entrusting within the name of me, signs will associate these: they will cast-forth inferior-divine-beings; they will speak with new tongues; 18┌and within the hand┐ they will lift-up serpents, also-if something deadly; they might drink by-no-means ┬will it injure┬ ╔might it injure╗ them; they will place-upon hands onto {the ones} sickly, and they will have wellnessd.
19Then indeed after the-one to have spoken to them the sir, ┌a Jesus,┐ was taken-up into the universe, and he sat-down out-of {the-ones} on-the-right-hand of the god. 20Moreover those, having gone-forth, heralded everywhere {upon} the sir cooperating and confirming the word through the signs, resulting ╓truly╖.
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aThe Greek is σαββάτον, sabbaton, meaning to Sabbath, a period of seven days, week; the context and grammatical structure are upon/within the {day} one of the weeks, thus the rendering.
bThe ending of Mark depends on the manuscript source. Please consult modern versions concerning these.
cThe Greek is σαββάτον, sabbaton, meaning to Sabbath, a period of seven days, week; the context and grammatical structure is {within the} first {day} of the week, thus the rendering.
dThe Greek is the adverb καλῶς, kalōs meaning well, rightly happily. It reads better if the noun form wellness is used.
Mark 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 9 ~ 10 ~ 11 ~ 12 ~ 13 ~ 14 ~ 15
updated: January 2011
original: December 2007
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org