Chapter 10: (Introduction to the Gospels, Coding Reference)
1And he having stood up comes thence into the territories of the Judea ╓through the one╖ ┌and┐ across the Jordan River, and crowds are proceeding together again towards him, and as it was customary, he again was teaching them. 2And the Pharisees, having come forward contesting him, interrogated him, “If it was lawful to a man to have released a woman?”
3Moreover the one, having replied, the one said to them, “What did a Moses enjoin to you?”
4Moreover the ones said, “A Moses entrusted to have written a document of divorce and to have released {her}.
5╓The╖ ┌Moreover the┐ Jesus, ╓having replied╖, said to them, “Towards the hardness of heart of you he wrote this, the commandment, to you. 6Moreover from the beginning of the settling the god made them, male sex and female sex, 7on account of this a man‹a› will leave the father and mother of him, and he will be adhered towards the woman of him. 8And the ones two will be into one flesh, therefore they are no longer {the ones} two but one flesh, 9then what the god coupled, let a humanity severe not.”
10And ╓within╖ ┌into┐ the house again the adherents of him ╓interrogated╖ ┌were interrogating┐ him concerning ╓the same╖ ┌this┐.
11And he says to them, “Who ╓if╖ he would release the woman of him, and he might marry {the one} another, he is committing adultery onto her.” 12And if ╓a woman would release╖ ┌she having released┐ the man of her, ╓and she might╖ ┌would┐ marry ╓to╖ {the one} another, she is committing adultery {onto him}.
13And there were bringing forward toddlers so that he might contact them; moreover the adherents ╓were censuring╖ ┌censured┐ ╓the ones carrying forward╖ ┌them. 14Moreover the Jesus having observed was vexed, and he said to them. “Permit‹b› you the toddlers to come towards me, ┬also┬ do you not hinder them, for the dominion of the god is of the ones such as these. 15Truly I say to you, ╓if╖ who would not welcome the dominion of the god as a toddler, by no means might he enter into it.” 16And he, having embraced them, placing the hands onto them he was ╓praising them╖ ┌adulating┐.
17And {upon} his proceeding forth into a way one, having run forward and having fallen on knees before him, was interrogating him, “Good teacher! What might I do so that I might inherit the real and genuine life lasting for an eon?”
18Moreover the Jesus said to him, “Why do you say to me, ‘good’? No one {is} good ╓{if} not‹c›╖ ┌except┐ one, the god. 19Do you know the injunctions? ╓You might not commit adultery.╖ ┌You might not murder.┐ ╓You might not murder.╖ ┌You might not commit adultery.┐ You might not steal. You might not falsely testify. You might not defraud. Honor you the father and the mother of you.”
20Moreover the one ╓, having replied, said╖ ┌was asserting┐ to him, “Teacher, all these I maintained from a youth of me.”
21Moreover the Jesus, having looked earnestly to him, loved him affectionately, and he said to him, “One {thing} is lacking ╓to╖ ┌{onto}┐ you. Depart you! {The ones} as much as you have! Trade you, and give you freely to ╒the ones╕ ╥{the ones}╥ begging; and you will have treasure within a universe. And come! Follow you me ╓having lifted up the cross to me╖.”
22Moreover the one, having glowered upon the word being distressed, went forth for he, having much fortune, was.
23 The Jesus, having gazed around, says to the adherents of him, “How the ones, having affluence, will with difficulty enter into the dominion of the god.”
24Moreover the adherents were astonished upon the words of him.
Moreover the Jesus, again having replied, said to them, “Children, how with difficulty it is {onto} the ones ╓having had persuaded upon the affluence╖ to have entered into the dominion of the god. 25It is easier {onto} a camel to have ╓entered╖ ┌traversed┐ through the opening of a needle than {onto the one} wealthy to have entered into the dominion of the god.”
26The ones were being remarkably astounded saying towards themselves, “Who is able to have been rescued?”
27╓Moreover╖ the Jesus, having looked at them earnestly, says, “Beside humanity,{onto the one} impossible! But not beside ┬the┬ ╒a╕ god, for {the ones} all is possible beside the god. 28┬And┬ the Peter began to say to him, “Lo! We dismissed {the ones} all, and we followed you.”
29╓Moreover the╖ ┌The┐ Jesus ╓, having replied, said╖ ┌was asserting┐, “Truly I say to you; no one is who dismissed a house, or brothers or sisters or a father or a mother ╓or a woman {of him}╖ or children or fields on account of me and on account of the good news; 30if he would not receive a hundredfold now within this, the measure of time‹d›, houses and brothers and sisters and mothers and children and fields with harassment and within the eon, the one coming, real and genuine life lasting for an eon. 31Moreover {the ones} many first will be last and ╓{the ones}╖ ┌the ones┐ last {will be} first.”
32Moreover they, ascending within the way into a Jerusalem, were, and the Jesus, leading before them, was, and they were being astonishing; ╓and╖ ┌moreover┐ following ╓they╖ ┌the ones┐ were terrifying, and he, again having taken along the ones twelve, began to say to them, “The ones intending to occur to him 33that lo we are ascending into a Jerusalem and the son of the humanity will be handed over to the chief priests and ╒the╕ scribes, and they will condemn him to death, and they will hand him over to the nations. 34And they will mock him, and ╓they will whip him╖ ┌they will spit upon him┐, and ╓they will spit upon him╖ ┌they will whip him┐, and they will kill ╓him╖, and ╓{upon} third day╖ ┌after three days┐ he will stand up.”
35A James and a John, the sons of a Zebedee, approach him saying ┌to him┐, “Teacher! We desire so that which if we would request ┌you┐ for ourselves, you might do to us.”
36Moreover the one said to them, “What do you desire me ╓to have done╖ ┌{that} I might do┐ to you?”
37Moreover the ones said to him, “Give you us that we might sit down within the renown of you, one from {the ones} on the right hand of you and one from {the ones} ╓on the left hand of you╖ ┌left┐.”
38Moreover the Jesus said to them, “You do not know what you are requesting for yourselves! Are you being able to drink the potion‹e› which I am drinking and to have been purified {under} the purification which I am being purified?”
39Moreover the ones said to him, “We are being able!”
Moreover the Jesus said to them, “╓Indeed╖ the potion‹e› which I am drinking, you will drink! And {under} the purification which I am purified, you will be purified! 40Moreover to have sat down from {the ones} on the right hand of me ╓and╖ ┌or┐ from {the ones} on the left hand of me the one it is not possessed by me to have given freely, but to whom it has been prepared.”
41And having heard the ten began to be vexed concerning a James and a John.
42╓Moreover╖ ┌and┐ ╓the Jesus╖ ┌he┐, having addressed them, says to them, “You know that the ones thinking to rule of the nations are exercising complete dominion {over} them, and the ones great of them are exercising authority over them. 43Moreover it ╓will be╖ ┌is┐ not thus within you, but ╓if╖ who would desire to have become great within you, he will be a servant of you; 44and ╥if╥ who would desire ╓of you to have become╖ ┌to be with you┐ first, he will be the slave of {the ones} all. 45For the son of the humanity did not come to have been served, but to have served and to have given freely the physical life of him, a ransom instead of {the ones} many.”
46And they came into a Jericho, and {upon} his proceeding forth from a Jericho and the adherents of him and a considerable‹f› crowd, a son of a Timaeus, a Bartimaeus, ╓the one asking for alms╖ ┌a┐ blind ┌beggar┐, was being seated beside the way. 47And having heard that it is a Jesus, ╓the Nazoraean╖ ┌the Nazarene┐, he began to scream and to say, “Jesus, ╓the╖ son of a David, let he have mercy on me!”
48And {the ones} many were censuring him so that he might keep silent; moreover the one screamed {with} much more, “Son of a David let he have mercy on me!”
49And the Jesus, having stood, said, “To have been summoned him.”
And they summoned the one blind saying to him, “Be you of good courage! ╓To have been arisen╖ ┌Arise you,┐ he is summoning you.”
50Moreover the one, having thrown off his outer garment, ╓having stood up╖ ┌having leaped up┐, went towards Jesus, 51And the Jesus, having replied, ╓says╖ ┌said┐ to him, “What do you desire I might do to you?”
Moreover the one blind said to him, “Most Honorable Sir, so that I might gaze,”
52╓Moreover╖ ┌and┐ the Jesus said to him, “Depart you! The complete confidence and total trust of you has rescued you.”
And ╓immediately╖ ┌straightway┐ he gazed, and he is following ╓the Jesus╖ ┌him┐ within the way.
_____
‹a›The Greek is ἄνθρωπος, anthrōpos meaning humanity, human being, person without regard to sex the context here is clearly a person of the male sex thus the usage of man.
‹b›The Greek is ἀφίημι, aphiēmi, meaning properly to send from one’s self or dismiss, thus in this context meaning is permit.
‹c›The TR and MT Greek texts do not have the word if explicitly thus it enclosed in brackets but it is implied contextually and the phrase if not reads better as except like the NA text rendering which has the word if explicitly.
‹d›The Greek is καιρός, kairos, meaning due measure or when time inferred critical time, season, opportune time; thus contextually measure of time.
‹e›The Greek is ποτηρίον, potērion meaning drinking cup or as an idiom potion for one’s experiences assigned by the gods thus meaning accepting what the gods have decreed one should undergo whether joyously or adversely; or also called one’s fate to endure.
‹f›The Greek is ἱκανός, hikanos, meaning sufficient, competent, considerable; thus contextually considerable.
Mark 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 9 ~ 11 ~ 12 ~ 13 ~ 14 ~ 15 ~ 16
updated: June 2009
original: December 2007
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org