Mark Chapter 10: (Introduction to the Gospels, Coding Reference)
1╓And-thence╖ ┌And thence┐ he, having stood-up, comes into the territories of the Judea ╓through the-one╖ ┌and┐ across the Jordan-River, and crowds are proceeding-together again towards him, and as it was-customary, he again was teaching them. 2And the Pharisees, having come-forward contesting him, interrogated him, If it-was-lawful to a man to have released a woman?
3Moreover the-one, having replied, said to them, Which did a Moses enjoin to you?
4Moreover the-ones said, A Moses entrusted to have written a document of-divorce and to have released {her}.
5╓The╖ ┌Moreover the┐ Jesus, ╓having replied╖, said to them, Towards the hardness-of-heart of you he wrote this, the commandment, to you. 6Moreover from a beginning of the settling the god made them, male-sex and female-sex, 7on-account-of this a mana will leave the father and mother of him, and he will be adhered towards the woman of him. 8And the-ones two will be into one bodyb, therefore they are no-longer {the-ones} two but one bodyb, 9then which the god coupled, let a humanity severe not.
10And ╓within╖ ┌into┐ the house again the adherents of him ╓interrogated╖ ┌were interrogating┐ him concerning ╓the same╖ ┌this┐.
11And he says to them, ╓If-whoever╖ ┌whoever┐ might release the woman of him, and he might marry {the-one} other, he is committing-adultery onto her. 12And ╓if- a woman -would release the man of her, and she might╖ ┌if- she, having released the man of her, -would┐ marry ╓to╖ {the-one} other, she is committing-adultery {onto him}.
13And there were bringing-forward toddlers so that he might contact them; moreover the adherents ╓were censuring╖ ┌censured┐ ╓the-ones bringing-forward╖ ┌them┐. 14Moreover the Jesus having observed was-vexed, and he said to them. Permitc you the toddlers to come towards me, ┬also┬ hinder you not them, for the dominion of the god is of the-ones such-as-these. 15Truly I say to you, ╓if-whoever╖ ┌whoever┐ might not welcome the dominion of the god as a toddler, by-no-means might he enter into it. 16And he, having embraced them, placing the hands onto them, ╓was praising them╖ ┌was lauding┐.
17And {upon} him proceeding-forth into a way one, having run-forward and having fallen-on-knees-before him, was interrogating him, Good teacher! Which might I do so-that I might inherit the real-and-genuine-life lasting-for-an-eon?
18Moreover the Jesus said to him, Why do you say to me, good? No-one {is} good ╓{if} notc╖ ┌except┐ one, the god. 19Do you know the injunctions? ╓You might not commit-adultery. You might not murder.╖ ┌You might not murder. You might not commit-adultery.┐ You might not steal. You might not falsely-testify. You might not defraud. Honor you the father and the mother of you.
20Moreover the-one ╓, having replied, said╖ ┌was asserting┐ to him, Teacher, all these I maintained out-of a youth of me.
21Moreover the Jesus, having looked-earnestly to him, loved-affectionately him, and he said to him, One {thing} is lacking ╓to╖ ┌{onto}┐ you. Depart you! {The-ones} as-much-as you have! Trade you, and give-freely you to ╒the-ones╕ ╥{the-ones}╥ begging; and you will have treasure within a universe. And come! Follow you me ╓having lifted-up the cross to me╖.
22Moreover the-one, having glowered upon the word, being distressed, went-forth for he, having large fortunes, was.
23The Jesus, having gazed-around, says to the adherents of him, How the-ones, having affluence, will enter with-difficulty into the dominion of the god.
24Moreover the adherents were-astonished upon the words of him.
Moreover the Jesus, again having replied, said to them, Children, how with-difficulty it is {onto} the-ones ╓having had persuaded upon the affluence╖ to have entered into the dominion of the god. 25It is easier {onto} a camel to have ╓entered╖ ┌traversed┐ through the opening of a needle than {onto the-one} wealthy to have entered into the dominion of the god.
26The-ones were being astounded remarkably, saying towards themselves, Who is-able to have been rescued?
27╓Moreover╖ the Jesus, having looked-earnestly to them, says, Beside humanity, {onto the-one} impossible! But not beside ┬the┬ ╒a╕ god, for {the-ones} all is possible beside the god. 28┬And┬ the Peter began to say to him, Lo! We dismissed {the-ones} all, and we followed you.
29╓Moreover the╖ ┌The┐ Jesus ╓, having replied, said╖ ┌was asserting┐, Truly I say to you; no-one is who dismissed a house, or brothers or sisters or a father or a mother ╓or a woman {of him}╖ or children or fields on-account-of me and on-account-of the good-news; 30except- he -would receive a one-hundred-times-a-much now within this, the measure-of-timee, houses and brothers and sisters and mothers and children and fields with harassment and within the eon, the-one coming, real-and-genuine-life lasting-for-an-eon. 31Moreover {the-ones} many first will be {the-ones} last, and ╓{the-ones}╖ ┌the-ones┐ last {will be the-ones} first.
32Moreover they, ascending within the way into a Jerusalem, were, and the Jesus, leading-before them, was, and they were-being-astonished; ╓and╖ ┌moreover┐ following ╓they╖ ┌the-ones┐ were terrifying, and he, again having taken-along the-ones twelve, began to say to them, The-ones intending to occur to him 33that lo we are ascending into a Jerusalem and the son of the humanity will be handed-over to the chief-priests and ╒the╕ scribes, and they will deem-guilty him to a death, and they will hand-over him to the nations. 34And they will mock him, and ╓they will whip him and they will spit-upon him╖ ┌they will spit-upon him, and they will whip him┐, and they will kill ╓him╖, and ╓{upon} the third day╖ ┌after three days┐ he will stand-up.
35A James and a John, the sons of a Zebedee, approach him saying ┌to him┐, Teacher! We desire so-that if-whatever we might request-for-ourselves ┌you┐, you might do to us.
36Moreover the-one said to them, Which do you desire me ╓to have done╖ ┌{that} I might do┐ to you?
37Moreover the-ones said to him, Give-freely you us so-that we might sit-down within the renown of you, one out-of {the-ones} on-the-right-hand of you and one out-of {the-ones} ╓on-the-left-hand of you╖ ┌on-the-left-handf┐.
38Moreover the Jesus said to them, You do not know which you are requesting-for-yourselves! Are- you -being-able to drink the potiong which I am drinking and to have been purified {under} the purification which I am being purified?
39Moreover the-ones said to him, We are-being-able!
Moreover the Jesus said to them, ╓Indeed╖ the potiong which I am drinking, you will drink! And {under} the purification which I am purified, you will be purified! 40Moreover the-one, to have sat-down out-of {the-ones} on-the-right-hand of me ╓and╖ ┌or┐ out-of {the-ones} on-the-left-hand of me, is not to have given-freely {the-one} possessed by me, but to whom it has been prepared.
41And having heard the ten began to be-vexed concerning a James and a John.
42╓Moreover╖ ┌and┐ ╓the Jesus╖ ┌he┐, having addressed them, says to them, You know that the ones thinking to rule of the nations are exercising complete dominion {over} them, and the ones great of them are exercising authority over them. 43Moreover it ╓will be╖ ┌is┐ not thus within you, but ╓if-whoever╖ ┌whoever┐ may desire to have become great within you, he will be a servant of you; 44and ╓whoever╖ ┌if-whoever┐ may desire ╓of you to have become╖ ┌to be with you┐ first, he will be the slave of {the ones} all. 45For the son of the humanity did not come to have been served, but to have served and to have given freely the physical life of him, a ransom instead-of {the ones} many.
46And they came into a Jericho, and {upon} him proceeding-forth from a Jericho and the adherents of him and a considerableh crowd, a son of a Timaeus, a Bartimaeus, ╓the-one blind asking-for-alms╖ ┌a blind beggar┐, was-being-seated beside the way. 47And having heard that it is a Jesus, ╓the Nazoraean╖ ┌the Nazarene┐, he began to scream and to say, Jesus, ╓the╖ ┌a┐ son of a David, let he have mercy on me!
48And {the-ones} many were censuring him so-that he might keep-silent; moreover the-one screamed {with the-one} mighty more-exceedingly, A son of a David let he have-mercy-on me!
49And the Jesus, having stood, said, To have been summoned him.
And they summoned the-one blind saying to him, Be-of-good-courage you! ╓To have been arisen╖ ┌Arise you,┐ he is summoning you.
50Moreover the-one, having thrown-off his outer-garment, ╓having stood-up╖ ┌having leapt-up┐, went towards Jesus, 51And the Jesus, having replied, ╓says╖ ┌said┐ to him, Which do you desire I might do to you?
Moreover the-one blind said to him, My-most-honorable-sir, so-that I might gaze,
52╓Moreover╖ ┌And┐ the Jesus said to him, Depart you! The complete-confidence-and-total-trust of you has rescued you.
And ╓immediately╖ ┌straightway┐ he gazed, and he is following ╓the Jesus╖ ┌him┐ within the way.
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aThe Greek is ἄνθρωπος, anthrōpos meaning humanity, human being, person without regard to sex the context here is clearly a person of the male sex thus the usage of man.
bThe Greek is σὰρξ, sarx, meaning flesh, however, in this context body or entity.
cThe Greek is ἀφίημι, aphiēmi, meaning properly to send from ones self or dismiss, thus in this context meaning is permit.
dThe TR and MT Greek texts do not have the word if explicitly thus it enclosed in brackets but it is implied contextually and the phrase if not reads better as except like the NA text rendering which has the word if explicitly.
eThe Greek is καιρός, kairos, meaning due measure or when time inferred critical time, season, opportune time; thus contextually measure of time.
fThe Greek is ἀριστερός, aristerpos, meaning left, left hand, ominous; thus contextually on-the-left-hand for consistency with on-the-right-hand.
gThe Greek is ποτηρίον, potērion meaning drinking cup or as an idiom potion for ones experiences assigned by the gods thus meaning accepting what the gods have decreed one should undergo whether joyously or adversely; or also called ones fate to endure.
hThe Greek is ἱκανός, hikanos, meaning sufficient, competent, considerable; thus contextually considerable.
Mark 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 9 ~ 11 ~ 12 ~ 13 ~ 14 ~ 15 ~ 16
updated: January 2011
original: December 2007
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org