Mark Chapter 9: (Introduction to the Gospels, Coding Reference)
1And he was saying to them, Truly I say to you, that some of the-ones, having had stood here, are whosoever by-no-means might taste of a death until they would observe the dominion of the god, having had come within a power.
2And after six days the Jesus takes-along the Peter and the James and ╓a╖ ┌the┐ John, and he brings-up them alone privately into an elevated mountain, and he was transformed in-front-of them. 3And the outer-garments of him became {the-ones} very-greatly gleaming white ╓as falling-snow╖ such-as a cloth-maker upon the earth is-being-able not to have made ┌thus┐ white. 4And an Elijah with a Moses was observed to them, and they, conversing, were with the Jesus; 5the Peter, having replied, says to the Jesus, My-honorable-sir, it is excellent {for} us to be here, might we make three tents, one to you, one to a Moses and one to an Elijah?
6For he had not known, which he ┬might spoke┬ ┌replied┐ ╥will speak╥ for affrighted they ╓were╖ ┌became┐; 7and a cloud overshadowing them became, and a voice ╓came╖ ┌became┐ out-of the cloud ┬saying┬, This-one is the son of me, the-one affectionately beloved; hear you him. 8And suddenly they, having gazed-around, no-longer observed no-one but the Jesus alone with themselves. 9╓Moreover╖ ┌And┐ {upon} them descending ╓from╖ ┌out-of┐ the mountain he admonished them so-that they recount to no-one which they observed except whenever the son of the humanity might stand-up out-of {the -ones} dead; 10and they, disputing which is the-one to have stood-up out-of {the-ones} dead, held-fasta the word towards themselves.
11And they were interrogating him saying, That the scribes say that it-is- needful-for an Elijah to have come first. 12Moreover the-one ╓, having replied, said╖ ┌was asserting┐ to them, Indeed an Elijah, having come, first is restoring {the-ones} all, and how it has been written onto the son of the humanity so-that he might suffer mightily, and he might be treated-with-contempt-and-scorn. 13But I say to you that not-only has an Elijah come but-also they did to him {the-ones} as-much-as they ╓desired╖ ┌were desiring┐ according-as it has been written onto him.
14And ╓he╖ ┌they┐, having come towards the adherents, observed a large crowd around them; and the scribes disputing ╓with╖ ┌towards┐ them. 15And ╓immediately╖ ┌straightway┐ ╓{he}╖ ┌{they}┐ having observed him all the ╓crowd was╖ ┌crowd were┐ awed; and they, having run-forward, were kindly-welcoming him. 16And he interrogated ╓the scribes╖ ┌them┐, Which are you disputing towards them?
17And one ╓, having replied,╖ ┌replied,┐ out-of the crowd said, Teacher, I brought towards you the son of me, having a speechless spirit. 18And ╓where╖ ┌wherever┐ ╓it would╖ ┌if- it -would┐ overtake him, it is writhingb him, it foams, and it chatters the teeth ╓of him╖, and he is paralyzedc, and ╓we╖ ┌I┐ said to the adherents of you so-that they might cast-forth it, and they had-strength not.
19Moreover the one, having replied to ╓him╖ ┌them┐, says, Oh! Impaired of complete confidence and total trust generation! How-long will I be towards you, and how-long will I put up of you? Bring you him towards me!
20And they brought him towards him, and the spirit, having observed him, ╓immediately convulsedb╖ ┌straightway contortedb┐ him, and he, foaming having fallen upon the land, was rolling-along. 21And he interrogated the father of him, How-long a time is it inasmuch-as this has become to him?
Moreover the one said, ╓From-childhood╖ ┌Out-of from-childhood┐! 22And many-times it cast him not-only into ╒a╕ ╥the╥ fire but-also into waters so-that it might destroy-utterly him; but everything-that you, having been compassionated onto us, are-being-able, Succor you us!
23Moreover the Jesus said to him, The-one, if you are-being-able, ╓to had-complete-confidence-and-be-totally-entrusting╖, {the-ones} all possible to the-one having-complete-confidence-and-being-totally-entrusting. 24╓And immediately╖ ┌Straightway┐ the father of the toddler, having screamed, was saying ╔with tears╗, I have-complete-confidence-and-am-totally-entrusting, sir, succor you the lacking-complete-confidence-and-total-trust of me.
25Moreove the Jesus, having observed that a crowd is hastening, censured the spirit, the-one impure, saying to it, The ╓spirit, the-one speechless and deaf╖ ┌speechless and deaf spirit┐, I charge you, come-forth you out-of him, and no-longer might you enter into him. 26And it, having screamed and having much convulsed ╓him╖, came-forth, and he became like {the-one} dead, therefore ╓{the-ones}╖ ┌the-ones┐ many to say that he deceased. 27Moreover the Jesus, having seized ╓him of the hand╖ ┌of the hand of him┐, awakened him, and he stood-up.
28And ┌{upon} him having entered┐ into a home ╓having entered him╖ the adherents of him were interrogating him privately because we were-being-able not to cast-forth it.
29And he said to them, This, the type, is-being-able within no-one to have come-forth except within prayer ╓and fast╖.
30╓And thence╖ ┌And-thence┐ they, having gone-forth, were journeying-by through the Galilee, and he did not desire so-that someone might know-experientially. 31For he taught the adherents of him, and he was saying to them, That the son of the humanity is being handed over into the hands of humanity, and they will kill him, and he, having been killed, will stand up ╓{upon} the third day╖ ┌after three days┐. 32Moreover the ones were failing to understand the message, and they were terrifying to have interrogated him.
33And ╓he came╖ ┌they came┐ into a ╓Capernaum╖ ┌Capharnaum┐, and he, having become into the house, was interrogating them, Which were you debating towards yourselvesd within the way?
34Moreover the-ones were keeping-silent for within the way they were discussed towards one-another, Who {is} greater?
35And he, having sat-down, summoned the-ones twelve, and he says to them, Anyone-who is desiring to be {the-one} first, he will be {the-one} lowest of {the-ones} all and a servant of {the-ones} all.
36And he, having taken a toddler, stood him within {the-one} middle of them and he, embracing him, said to them, 37╓If-whoever╖ ┌whoever┐ might welcome one of the toddlers such-as-these upon the name of me, he is welcoming me; ╓ if-whoever might welcome me,╖ ┌whoever may welcome me, he┐, is not-only welcoming me, but-also the one, having sent-authoritatively me.
38╓Moreover╖ ╓a╖ ┌the┐ John ╓replied╖ ┌was asserting┐ to him ╓saying╖, Teacher, we observed someone casting-forth inferior-divine-beings ╓{with}╖ ┌within┐ the name of you ╓who is not following with us╖, and we ╓hindered╖ ┌were hindering┐ him because he ╓follows╖┌was following┐ not with us.
39Moreover the Jesus said, Do-hinder you not him for no-one is who will do a power upon the name of me, and he will {not} be able quickly to have reviled me.
40For who is not against ╓you╖ ┌us┐, he is on-behalf-of ╓you╖ ┌us┐; 41for whoever might furnish-liquid {onto} you, a cup of a water, within ┬the┬╔a╗ name ╓of me╖ because you are of {the-one} anointed; truly I say to you by-no-means might he destroy-utterly the recompense of him.
42And ╒whoever╕ ╥if-whoever╥ stumble one of ┌these, ┐ the-ones little, having complete-confidence-and-be-totally-entrusting into me; it is more-exceedingly excellent to him if a ╓stone for-a-mill╖ ┌millstone for-a-donkey┐ is-put-around the neck of him, and he has been cast into the sea.
43And if- the hand of you -would stumble you, chop-off you it; it is excellent ╓to╖ ┌{onto}┐ you to have entered {as the-one} crippled into the real-and-genuine-life, than having two hands to have gone-forth into the valley-of-Hinnom into the fire, the-one unquenchable, ╓44where the worm of them is not ending-life, and the fire is not being extinguished.╖
45And if- the foot of you -would stumble you, chop-off you it; is it excellent to you to have entered {as the-one} lame into the real-and-genuine-life, than having two feet to have been cast into the valley-of-Hinnom ╓into the fire, the-one unquenchable, 46where the worm of them is not ending-life, and the fire is not being extinguished.╖
47And if- the eye of you -would stumble you, cast-forth you it, is it excellent ╓to╖ ┌{onto}┐ you to have entered {as the-one} one-eyed into the dominion of the god, than having two eyes to have been cast into the valley-of-Hinnom ╓into the fire╖, 48where the worm of them is not ending-life, and the fire is not being extinguished.
49For {the-one} all will be salted with a fire, ╓and all a sacrificee will be salted with a salt,╖ 50the excellent salt; if- the salt -would become {the-one} unsalted, within which will it season. You havef a salt within yourselvesd, and bring-to-peace you within one-another.
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aThe Greek is κρατέω krateō meaning be strong, seize, control; thus contextually hold fast or keep amongst themselves.
bThe Greek in verse 18 is ῥήσσω, rhēssō meaning rend, shatter, let break loose; thus contextually let break loose as being unstable or medically to writhe as a person with an epileptic seizure. This word has a very similar meaning to the words in verse 20 σπαράσσω, sparassō in the TR and MT texts and συσπαράσσω, sysparassō in the NA text, thus the meanings of convulse, and contort respectively.
cThe Greek is ξηραίνω, xērainō meaning parch, wither, dry up; thus contextually he could be made extremely thirsty or like a paralytic. This is the form used for the person with the withered hand in Mark 3:3 thus the use of paralyze.
dThe Greek is reflexive 3rd person plural, however contextually it is 2nd person plural thus that translation.
eThe Greek is θυσία, thysia, meaning burnt-offering, sacrifice as well as the victim, or that which is offered; elsewhere it is translated as victim.
fThe Greek verb form may be either indicative as here or as imperative in which case it would read have you.
Mark 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 7 ~ 8 ~ 10 ~ 11 ~ 12 ~ 13 ~ 14 ~ 15 ~ 16
updated: January 2011
original: December 2007
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org