Mark Chapter 7: (Introduction to the Gospels, Coding Reference)
1And the Pharisees and some of the scribes, having come from a Jerusalem, were gathered towards him. 2And ╓they,╖ having observed some of the adherents of him ╓eating╖ ┌that they are eating ┐ loaves-of-breads with common hands, this is with {the-ones} unclean, ╓were groused╖. 3For the Pharisees and all the-ones Israelite are not eating except- they -would wash the hands with a fist, holding-fasta the Oral-Law of the-ones elder. 4And they are not eating except- they -would purified from a market-place, and {the-ones} many other is, which they took-along to hold-fasta, the purifications of cups and pitchers and copper-vessels and couches. 5╓Thereupon╖ ┌And┐ the Pharisees and the scribes are interrogating him, Wherefore the adherents of you are not walking in-accordance-with the Oral-Law of the-ones elder, but they are eating the loaf-of-bread with unwashed hands?
6Moreover the-one ╓having replied╖ said to them, ╓That╖ an Isaiah rightly prophesied concerning you, the expounders, as it has been written, ┌That┐ this, the people, are honoring me with the lips, moreover the heart of them has-forth far-off from me. 7Moreover they, teaching precepts {and} injunctions of humanity, vainly worship me. 8╓For╖ you, having dismissed the injunction of the god, are holding-fasta the Oral-Law of humanity; ╓you do purifications of pitchers and cups and {the-ones} many other closely-resembling such-as-these╖.
9And he was saying to them, Rightly, you set-at-naught the injunction of the god so-that you might ╓heed╖ ┌establishb┐ the Oral-Law of you. 10For a Moses said, Honor you the father of you and the mother of you; and the-one making-contemptiblec a father or a mother, let he end-lifed with a death. 11Moreover you say If- a person -would say to the father or the mother, {this is} korbane, which is an offering, if-whatever, you might be derived-profit out-of {the-one} possessed-by-me; 12you no-longer permitf him to do nothing with the father ╓of him╖ or the mother ╓of him╖; 13annulling the word of the god with the Oral-Law of you which you handed-over, and you are doing {the-ones} many closely-resembling such-as-these.
14And he, having addressed the crowd {the-ones} all, was saying to them All! Hear you me and, comprehend-thoroughly you; 15it is nothing from-without of the person enteringg into him which is-being-able to have desecrated him, but ╓those,╖ the-ones, proceeding-forth ╓from him╖, is the-ones, desecrating the person. ╓16Anyone-who has ears to hear, let he hear!╖
17And when he entered into a home from the crowd, the adherents of him were interrogating him ╓concerning╖ ┌{in-reference-to}┐ the analogy.
18And he says to them, Thus are you also ignorant with them? Are you not apprehending that the-one all from-without, enteringg into the person, is-being-able not to have desecrated him? 19That they are not enteringg into the heart of him. But cleansingh! All foods are proceeding-forth into the bellyi and into the latrine. 20Moreover he was saying, That, proceeding-forth out-of the person, that is desecrating the person. 21For from-within out-of the heart of humanity the disputations, the-ones pernicious, are proceeding-forth: ╓adulteries╖; fornications; ┌thefts┐; murders; 22╓thefts╖; ┌adulteries┐; avidities; knaveries; deceit; licentiousness; envyj; defamation; arrogance; folly; 23all these, the-ones base, proceed-forth from-within, and they are desecrating the person.
24╓And╖ ┌Moreover┐ thence he, having stood-up, went-forth {into} the ╓borders╖ ┌territory┐ of a Tyre ╓and a Sidon╖, and he, having entered into ┬the┬ ╔a╗ house, was desiring no-one to have known-experientially, and he was-being-able not to have escaped-detection. 25╓For╖ ┌But straightway┐ a woman, of whom the little-daughter of her was having an impure spirit, having heard concerning him, having come, fell-forwardk towards the feet of him,. 26Moreover the woman was a Greek-female, Syro-Phoenician {as} to nationalityl; she was asking him, So-that the inferior-divine-being ┬may be cast-forth┬ ╔might be cast-forth╗ out-of the daughter of her.
27╓Moreover the Jesus said╖ ┌And he was saying┐ to her, First, dismiss you to have satisfied the children, for it is not excellent to take the loaf-of -bread of children and to have cast to the puppies.
28Moreover the-one replied to him and said, ╓Certainly!╖ Sir! ╓For also╖ ┌Also┐ the puppies beneath the table ╓eat╖ ┌eat┐ from the crumbs of the toddlers.
29And he said to her, Because-of this, the word, depart you! The inferior-divine-being has gone-forth out-of the daughter of you. 30And she, having gone-forth into the home of her, found ╓the inferior-divine-being having had gone-forth and the daughter having had been cast upon the couch╖ ┌the toddler, the daughter, having had been cast upon the couch and the inferior-divine-being having had gone-forth┐.
31And again having gone-forth out-of the territories of a Tyre ╓and a Sidon╖ he came ╓towards╖ ┌through a Sidon into┐ the sea of the Galilee up {the-one} middle of the territories of a Decapolis.
32And they bring to him {the-one} deaf ┌and┐ speaking-with-difficulty, and they entreat him so-that he might place-upon him the hand. 33And he, having taken-forth him privately from the crowd, cast the fingers of him into the ears of him and he, having spit, contacted the tongue of him. 34And he, having gazed into the universe, sighed-deeply, and he says to him, Ephphatham which is be-operable you. 35And immediately the hearingsn of him ╓was being operable╖ ┌was opened┐ and the bond of the tongue of him was loosed, and he was speaking correctly.
36And he admonished them so-that they ╓might╖ ┌may┐ say to no-one; moreover {the-one} as-much-as ╓he╖ ┌he┐ was admonishing; ╓they╖ ┌they┐ were more-exceedingly heralding more-extraordinarily; 37and they were being astounded beyond-all-measure, rightly saying, {The-ones} all he has done, and he makes the-ones deaf to hear and the-ones speechless to speak.
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aThe Greek is κρατέω krateō meaning be strong, seize, control; thus contextually hold fast the traditions or precepts handed down. The Oral Law was an interpretation by men of how to fulfill the Torah.
bThe Greek is ἵστημι, histēmi meaning any stand, establish, contextually establish.
cThis interpretation is the proper definition of the Hebrew which is generally translated curse. The Assyrian, sister language to Hebrew, meaning is to despise or dishonor. Additionally the Greek means to speak ill of, revile, abuse, calumniate, traduce, imprecated evil on.
dThe phrase let he end life is normally just translated to die implying to be put to death.
eThis is the transliteration of the Hebrew word for any offering or oblation given to God. The context is if one has set aside anything as a offering to God and thus was able to profit from it, the one was not to assist his parents from this having been set aside.
fThe Greek is ἀφίημι, aphiēmi, meaning properly to send from ones self or dismiss, thus in this context dismissing the ones desiring to aid the parents, or because of the negative no longer the meaning is permit.
gThe Greek is εἰσπορεύω, eisporeuō, meaning proceed into or insert. This word is a later use for εἰσέρχομαι, eiserchomai meaning to enter or proceed into thus the use of enter here to fit the context.
hThe Greek is καθαρισμός, katharismos, meaning cleansing, purification thus contextually a meaningless exercise to purify what goes into one as it does not impact what comes out of a person.
iThe Greek is κοιλία, koilia meaning any cavity of the body so contextually the belly, i.e. the gastrointestinal tract.
jThe Greek is ὀφθαλμὸς πονηρός, ophthalmos ponēpos, an idiom meaning eye base or bad light by implication looking at others from jealousy or resentment, thus envy.
kThe Greek is προσπίπτω, prospiptō, meaning fall upon, assault, prostrate; the context is the latter but reads better using fall forward.
lThe Greek is γένος, genos, meaning race, direct descent; generation, type the context is the nationality or descent.
mThis is the transliteration of the Greek or Aramaic word for to be open which is defined by the clause following.
nThe Greek is ἀκοή, akoē, meaning hearing, hearsay the context is the ears are hearing thus the use of hearing.
Mark 1 ~ 2 ~ 3 ~ 4 ~ 5 ~ 6 ~ 8 ~ 9 ~ 10 ~ 11 ~ 12 ~ 13 ~ 14 ~ 15 ~ 16
updated: January 2011
original: December 2007
©2007 Christ the Master Ministries
Contact: Jerome Scholle
Email: jscholle@christianbear.org