The Gospel of Matthew Chapters
1 2 3 4 5 6 7 8 9 10 11 12 13 14
15 16 17 18 19 20 21 22 23 24 25 26 27 28
The Gospel of Mark Chapters
The Gospel of Luke Chapters
13 14 15 16 17 18 19 20 21 22 23 24
The Gospel of John Chapters
The Gospels
by Jerome Scholle as through January 2011 Study of Ancient Greek
Introduction to the Gospels of the Christian Scriptures
A translation viewed as one adherent reporting events of the human Jesus in his day.
Note: If you wish to view the Greek lettering, you will need to download and install the freeware true type Greek font set alkaios from http://www.lucius-hartmann.ch/diverse/greekfonts/#unicode. Although this page is primarily in German there is enough English words for one to download the font set and install.
Preface
Now that I have finished the Gospel of Luke having started with John and proceeding through Mark and Matthew with all files updated in the project of four years of challenging and enjoyable work for personal elucidation of the message of Christ as expressed in the Greek versions of the Gospels, it is time to lay it aside for awhile for application of this effort in other writings even though I could continued on advancing my knowledge of the Greek through refinements within the files. Thanks to all who have supported and encouraged me in this endeavor, especially Stephen Wetmore for his friendship and finding my work useful in his own ministry.
Introduction:
Since being trained in physics, chemistry, and mathematics, it is only natural to go back to basics in the study the Scriptures. To properly apply the Scriptures to one’s life today, it is first necessary to understand their application at the time of origination, thus these translations of the Gospels. As I studied the translations of the Greek rendered in various English versions of the Christian Scriptures, I noted three things:
Even when these issues are considered, the Greek still renders so much more insight into the passages, and what is means to walk as a disciple of Jesus. This translation is derived from the intercomparison of:
1. The Textus Receptus (TR), the basis for the 1611 King James Version.
2. Nestle-Aland’s 27th Edition of Novum Testamentum Graece (NA) based on the oldest manuscripts, typically Egyptian.
3. The Greek New Testament according to the Majority Text (MT) based on the frequency of words in the thousands of manuscript fragments found. This is the basis for the Eastern Orthodox churches Bible.
This intercomparison if done from tables in which each cell is a Greek word from the texts, or syntax or English meaning. The order of the texts in the tables is how I accumulated the texts and has nothing to do whether one text is more authentic than another as noted in the literature. The set up is a follows for each column and row showing standard colors:
|
Row 1 syntax for each word in the top row having a Greek word. |
noun 2nd declension masculine nominative singular |
noun 3rd declension feminine genitive singular |
noun 3rd declension masculine genitive singular |
adjective masculine genitive singular |
|
Row 2 TR word with yellow background |
1βίβλος |
γενέσεως |
Ἰησοῦ |
χριστοῦ |
|
Row 3 NA word with a blue background |
1βίβλος |
γενέσεως |
Ἰησοῦ |
χριστοῦ |
|
Row 4 MT word with a rose background |
1βίβλος |
γενέσεως |
Ἰησοῦ |
χριστοῦ |
|
Row 5 English word or phrase |
scroll |
beginning |
Jesus |
anointed |
|
Row 6 a gray separator between row sets |
|
|
|
|
These are repeated within sets of verses for each chapter of a Gospel.
● The number of columns across a page in landscape layout is limited by Greek and English word lengths, so this limits the number of the verses within a set, typically 3 or 4 verses. Verse numbers within a chapter are with the first word for that verse and identified for each text as above.
● Textual differences are noted with other colors, providing a rapid view of differences. Word order differences may be same cells with the top cell giving the Syntax and the bottom cell the English meaning, reversing the word order to that of the top cell will then give the meaning of the words in the other text(s), or when there is a different word or syntax for a word in a different text, it is in its own cell and then the syntax and meaning cells are for that word. Length word order differences may be in their own cells. The magenta coloring of the meaning says that the word was noted in the where used column of the glossaries. It was one of my additional coding for identifying actions that this had been done in file creation and had no relationship to translation.
|
number masculine nominative plural |
noun 3rd declension masculine nominative plural |
|
noun 3rd declension feminine dative plural |
noun 3rd declension feminine dative singular |
|
δύο |
ἄνδρες |
|
ἐσθήσεσιν |
|
|
ἄνδρες |
δύο |
|
|
ἐσθῆτι |
|
ἄνδρες |
δύο |
|
ἐσθήσεσιν |
|
|
two |
men |
|
garment |
garment |
● No punctuation or capitalization was carried from the texts except for proper names. This eliminated influence of past translators as well as returning to the original Greek which had no punctuation.
● Lower case with diacritical marks was maintained even though the original Greek was understood to be all capitals, because this allowed for proper word cross-referencing and translating.
Please, consult the references for sources of the variations between the texts, known as critical apparatus. Most often the three texts have the same word and syntax and occasionally a different accent or breathing especially for names.
Since I am inter-comparing these texts, the differences in phrases/words between the texts in the translation are worth noting. The following notation will be used within the translations when the three texts do not agree for individual words.
· ╓ ╖ The phrase/word is used in both the TR and MT, but not in NA.
· ┌ ┐ The phrase/word or syntax is used only in the NA.
· ╔ ╗ The phrase/word or syntax is used in both the NA and MT, but not in TR.
· ┬ ┬ The phrase/word or syntax is used only in the TR.
· ╒ ╕ The phrase/word or syntax is used in both the TR and NA, but not in MT.
· ╥ ╥ The phrase/word or syntax is used only in the MT.
· If a phrase/word is omitted in any of these, only one set of symbols will appear.
· No attempt is made to note differences in accent or breathing, but breathing is noted in the abbreviated glossary herein. Larger English-Greek and Greek-English glossaries have been compiled for all words in the three texts and four Gospels (see below).
· Word order and dialectal differences may be noted.
I have tried to maintain the many nuances as best as I can with one English word for one Greek word. The English word generally follows nominative definitions from the lexicons; however I used other English synonyms when needed to maintain my one-for-one word meaning. Thus the translations use extensive coding developed as I progressed in learning Greek as well as the different usages by the authors (see Coding Reference). No attempt is made for best English so it is awkward at times.
There is reasonable evidence that the story has had many changes to arrive at the texts that I am using as well as the interpretations that have been added during the development of Christianity as a religion over the centuries and which have been held onto just because someone was deemed to be a powerful authority. This certainly appears to be true as I have worked through the Gospels with some Greek words only occurring in the Christian Scriptures, indicating possible additions or changes later than at the time of Christ.
Since I consider myself only a continuing learner of Greek, I am holding as close to my developing and changing understanding of the Greek grammar and syntax as possible in translating into English. This writing documents where I am at in my development as I continue to build on my understanding. It is in no way a complete understanding of all the subtleties of Greek syntax and word meanings and usages, particularly for particles, prepositions, conjunctions and clauses.
To arrive at the meaning of the word and the syntaxes I have studied multiple references so as not to rely on one view only. The primary Lexicon is Liddell & Scott’s “Greek-English Lexicon,” supplemented with Lexicons by Thayer and/or Danker. I am well aware that word meanings have been assigned based on authors’ own interpretation and of what has gone before. Just as we in English interpret what we hear and read based on our own understanding of the English word and usage, and even may be contradictory to the author, so also this has occurred in Greek. This is further complicated with the several dialects that were spoken and written, and thus these variation are necessary entries in the Greek-English lexicons. My notes for each word are in separate glossary documents.
The following are readily available references from publishers, libraries and the Internet, which were used for translating:
· Aland, Barbara and Kurt, Nestle-Aland Novum Testamentum Graece, 27th Ed., Deutsche Biblelgesellschaft, Stuttgart, Germany 1993 printer C. H. Beck Nördingen, Germany
· Ancient Greek units of measurement, http://en.wikipedia.org/wiki/Ancient_Greek_weights_and_measures
· Ancient Roman units of measurement, http://en.wikipedia.org/wiki/Ancient_Roman_weights_and_measures
·
Berry, George Ricker, The Interlinear
· Brown, F., Driver, S. and Briggs, C., The Brown-Driver-Briggs Hebrew and English Lexicon, Hendrickson Publishers, Peabody, MA
· Coogan, Michael, D., The New Oxford Annotated Bible, New Revised Standard Version with Apocrypha, 3rd Ed., Oxford University Press, Oxford, NY 2001
· Danker, Frederick William, A Greek-English Lexicon of the New Testament and other Early Christian Literature, 3rd Ed. University of Chicago Press, Chicago, IL 2000
· Funk, Robert W., Hoover, Roy W., and the Jesus Seminar, The Five Gospels, HarperCollins, San Francisco, CA 1993
· Goodrick, Edward G. and Kohlenberger, John R. III, Zondervan NIV Exhaustive Concordance, 2nd Edition, Zondervan Publishing House, Grand Rapids, MI 1999
· Gorrell, Robert M. and Laird, Charlton, Modern English Handbook, 3rd Ed. Prentice-Hall, Inc., Englewood Cliffs, NJ, 1962
· JPS Hebrew-English TANAKH, 2nd Ed. Jewish Publication Society, Philadelphia, PA 1999
· Kohlenberger, John R. III, The Interlinear NIV Hebrew-English Old Testament, Zondervan Publishing House, Grand Rapids, MI 1987
· Kubo, Sakae, A Reader’s Greek-English Lexicon of the New Testament, Zondervan Publishing House, Grand Rapids, MI 1975
· Kubo, Sakae and Specht, Walter F., So Many Versions?, Zondervan Corporation, Grand Rapids, MI 1983
· Lamsa, George. M., Holy Bible from the Ancient Eastern Text (Peshitta), HarperSanFrancsico, 1968
· Liddell H. G. and Scott, R., Greek-English Lexicon, Abridged Edition, Oxford University Press, Oxford UK 1999
· Louw, Johannes P. and Nida, Eugene A., Greek-English Lexicon of the New Testament, Based on Semantic Domains, 2nd Ed., United Bible Societies, New York 1989
· Mounce, William D., The Analytical Lexicon to the Greek New Testament, Zondervan Publishing House, Grand Rapids, MI 1993
· Robertson, A. T., Grammar of the New Testament in light of Historical Research, 3rd Edition, Hodder and Stoughton, London, 1919 (digitized version from the Internet)
· Ruck, Carl A. P., Ancient Greek, A New Approach, 2nd Edition, The MIT Press, Cambridge, MA 1979
· Seligson, Gerda M., Greek for Reading, The University of Michigan Press, Ann Arbor, MI 1994
· Standard Greek Dictionary, Langenscheidt Publishers, Maspeth, NY 1990
· Strong, James, The New Strong’s Exhaustive Concordance of the Bible, Thomas Nelson Publishers, Nashville TN, 1995
· Thayer, Joseph Henry, A Greek-English Lexicon of the New Testament, Zondervan Publishing House, Grand Rapids, MI
· Thesaurus, http://thesaurus.reference.com
· The New Oxford annotated Bible, New Revised Standard Version with Apocrypha, 3rd Editon
· The Zondervan Parallel New Testament in Greek and English, The Nestle Greek Text, Zondervan Bible Publishers, Grand Rapids, MI, 1958
· Webster’s Encyclopedic Unabridged Dictionary of the English Language, Gramercy Books, New York 1989
· Westcott, Brook F. and Hort, Fenton J. A., Greek New Testament 1881, (digitized version from the Internet)
· Weights and Measures in Ancient Israel, http://www.americanbible.org/brcpages/WeightsandMeasures
·
English Word Meaning
One of my objectives in the translation is to understand the word usage at the time of Jesus without Christian theology being applied since there was no such theology at that time. Thus the primary reference lexicon is the Liddell & Scott Greek-English Lexicon which is in British English and occasionally those spellings may have been retained. Also of importance is when a word therein is referenced only as in the Gospels, this implies the coining of the word by the Gospel writer or a later addition or change by Christian theologians.
1. All usage and word meanings are limited only to the Gospels. Please consult references if you desire to apply to other Christian Scriptures.
2. Word meaning remains faithful to the Greek either by a single word translation or a phrase that gives the meaning to maintain the nuance so it is not lost in the English, such as love which English translations use for both verbs ἀγαπάω, agapaō and φιλέω, phileō; these are translated love-affectionately and love-friendly, respectfully. Phrases are identified by the words being linked by dashes.
3. Each word is studied in its application in the Gospels as I pursue each Gospel translation, and then a meaning is selected. Every attempt is to select one English meaning for each Greek word without duplication of an English word, thus the creation of the glossaries for this purpose. Other English synonyms may be used for a Greek lexical entry for this purpose or phrases such as above. A sampling of this is in the following “Words with significant nuances,”
4. Complete glossaries, separate documents, of all words in the three Greek texts have:
a. Greek lexical entry with transliteration,
b. Part of speech assigned in Greek,
c. English meaning notes, primarily from the Liddell & Scott Greek-English Lexicon; complete meanings and usages require consultation to published Greek Lexicons.
d. Translational word, or phrase, or notation “depends on context” if several possible meanings are frequently used and thus are not rendered separately.
e. Lists each verse it is used in, the number of times in that verse, and the text if not in all three. The article ὁ, ho the and its gender declensions; and the conjunction καί, kai and; where not listed as they where considered to be too numerous.
f. When the context requires an alternate meaning from the selected meaning, it is footnoted at the end of chapters.
g. English-Greek glossary is a reformatting of the Greek-English glossaryt.
h. The following glossaries were created:
1) Greek-English having nouns, verbs, adjective and pronouns.
2) Greek-English having all other parts of speech.
3) English-Greek having nouns, verbs, adjective and pronouns.
4) English-Greek having all other parts of speech.
5) Greek-English Appendix to the Glossaries for words that had extensive uses in the verses and simplifying the row sizes in the basic glossaries.
6) English-Greek Appendix to the Glossaries for words that had extensive uses in the verses and simplifying the row sizes in the basic glossaries.
5. Greek does not always repeat words but they are understood from the context. In addition the syntactical construction may require an English word, especially prepositions and the verb to be. These words are in { }.
6. Words in [ ] are for clarity, especially when there is ambiguity of who is the actor.
7. If different words have the same English meaning and there is no alternative English wording, then the words are color coded for meaning. This also applies to differentiation of singular and plural forms of the same word. Examples follow below.
8. If the Greek syntax form has more than one meaning, particularly masculine nouns accusative singular and neuter nominative plural, neuter nouns and adjectives nominative and accusative, and, some verbal aspects’ conjugations, then the context is used for the appropriate meaning. Sometimes multiple renderings are possible, thus I have chosen what makes the most sense to me considering that the original Greek had no punctuation.
9. Transliterations
|
α Α = a A |
κ Κ = k K |
σ ς Σ = s s S |
αι Αι = ai Ai |
ῥ Ῥ = rh Rh |
|
β Β = b B |
λ Λ = l L |
τ Τ = t T |
ει Ει = ei Ei |
|
|
γ Γ = g G |
μ Μ = m M |
υ Υ = u or y Y |
οι Οι = oi Oi |
γγ = ng |
|
δ Δ = d D |
ν Ν = n N |
φ Φ = ph Ph |
υι Υι = ui Ui |
γκ = nk |
|
ε Ε = e E |
ξ Ξ = x X |
χ Χ = ch Ch |
αυ Αυ = au Au |
γξ = nx |
|
ζ Ζ = z Z |
ο Ο = o O |
ψ Ψ = ps Ps |
ευ Ευ = eu Eu |
γχ = nch |
|
η Η = ē Ē |
π Π = p P |
ω Ω = ō Ō |
ου Ου = ou Ou |
|
|
ι Ι = i I |
ρ Ρ = r R |
|
αυ Αυ = au Au |
|
|
᾿ smooth breathing over a vowel = the vowel |
||||
|
῾ rough breathing over a vowel = h before the vowel |
||||
|
the accents ´ ῀ ` ̈ ΅ ῭ are not transliterated or expressed |
||||
|
The iota subscript is expressed by a subscripted i following the vowel |
||||
10. Extensive coding is used in attempting to understand Greek thought processes and to differentiate different usages or where the Greek uses multiple words but only one word or set of related words are used in English. For example Greek words distinguish between the relative and interrogative use of the English word who and then further differentiation of singular and plural, this gives four coding forms being used in the translation. The “Coding Reference,” details all the symbols and colors used for differentiation, some are described below but it is not all inclusive.
Greek Syntax
This is a brief summary of Greek syntax and explanations where differences are used, please consult Greek grammars for a more thorough understanding.
1. Nouns
a. The absence of an article, the, with a noun implies the English “a/an”; it is supplied if the noun is singular, but no article is supplied in the noun is plural.
1) Since the Greek is expressed with and without the article the, the articles are translated even where in English we would not use the article as well as where we would use “the” instead of “a/an”.
b. When the article, the, with a noun is either in the singular or the plural, it is translated.
1) Since Greek names are express both with and without the article, the article, the or a/an, is expressed, respectively; even though in English no article would be used.
c. If a noun may be formed by the addition of an article to the adjective and the adjective form is the primary lexical entry, then “the-one” followed by the adjective is used rather than the noun form.
d. If the vocative form is used, then no article is stated unless the texts have the article.
e. Plurals may be treated as collectives with the singular of the verb; when done so the verb is in bold italic.
f. The singular of nouns having a collective meaning may have a verb ending in the plural, when done so the noun is bold italic.
g. English nouns, which do not change form between singular and plural such as sheep and fish, are blue if singular in Greek or red if plural in Greek.
2. Verbs: This a simplified guide to the common verb aspects and the translation using the English verb say as an example:
a. Active (subject is the actor of the verb expression)
1) Indicative (statement about reality or assertion of fact)
a) Present say(s), is (are) saying, do(es) say
α. English present tense forms are bold brown italic when past tense forms are the same, such as cast-cast; cut-cut, set-set.
β. with ἄν would say
b) Imperfect (=English past expressing continuance) was (were) saying
α. with ἄν would say
c) Aorist (=English past expressing indeterminacy) said, did say
α. with ἄν would say
d) Future will say
e) Perfect has (have) said
f) Pluperfect had said
α. with ἄν would say
2) Subjunctive (for act of volition or conditional clause)
a) Present may say
α. with ἄν would say
b) Aorist might say
α. with ἄν would say
c) Perfect might have said
α. with ἄν would have said
3) Imperative (commands)
a) Aspect
1. Present verb + subject in bold italic type
2. Aorist verb in English present + subject in standard type
b) Person
1. 2nd person verb followed by you raise as an exponent
2. 3rd person let followed by nominative noun/pronoun then verb
4) Optative (direct and emotive expression of hope wish or prayer)
a) Specifically annotated when occurring and having the indicative aspect coding.
5) Infinitives active voice
a) Present: to + the verb
b) Aorist to + have + verb
c) Perfect to + have had + verb
6) Participles active voice
a) Present: verb ending in ing
b) Imperfect: For regular verbs there is no participial form, so if a verb has an aspect which is imperfect in meaning and is given in participial form, the aorist participle form is used.
c) Aorist having + verb
d) Perfect having had + verb
b. Middle (subject is the actor of the verb expression and receives playback of the action)
1) This aspect is to be inferred from the context, there is no specific treatment.
2) Deponent verbs have only middle and passive forms but are translated as active.
c. Passive (The subject is the receiver of the verb expression)
1) Indicative (statement about reality or assertion of fact)
a) Present
1. is being said, if implied action is expressing continuance
2. is said if implied action is expressing indeterminacy
b) Imperfect (=English past expressing continuance): was (were) being said
c) Aorist (=English past expressing indeterminacy) was (were) said
d) Future
1. will be saying, if implied action is expressing continuance
2. will be said if implied action is expressing indeterminacy
e) Perfect has (have) been said
2) Subjunctive (for act of volition or conditional clause)
a) Present may be said
α. with ἄν would be said
b) Aorist might be said
α. with ἄν would be said
c) Perfect might have been said
α. with ἄν would have been said
3) Imperative (commands)
a) Aspect
1. Present be + verb + subject in bold italic type
2. Aorist be + verb in English present + subject in standard type
4) Infinitives
a) Present
1. to be + the verb ending in ing, if implied action is expressing continuance
2. to be + the verb ending in ed, if implied action is expressing indeterminacy
b) Aorist to + have been + verb in English past
c) Perfect to + have had been + verb in English past
5) Participles
a) Present being +verb in English past
b) Aorist having been + verb in English past
c) Perfect having had been + verb in English past
6) Word exceptions: passive forms translated as active in brown bold
a) Beseech
b) Remember
c) Reply
e. Participle Usage
1) Articular: article + participle = noun phrase, may include adjective. Article is translated as the one to keep the participial form.
2) Adjectival participle usage as an adjective is placed after the noun or pronoun it is modifying. This is in keeping with the declensional form of the participle. It also distinguishes the verb to be when it is used in equation format in Greek with a participle in the nominative case from the present, imperfect and passive verb aspects where to be is the principal or auxiliary verb for a translation, such as εὐδόκέω, eudokeō meaning be well pleased. An exception to this when the Greek using the nominative present participle saying following a verb and introducing a quote, then the participle follows the verb rather than the actor with the quote following.
3) Adverbial participle generally in either the genitive or dative case, requiring a proposition added in English. Proposition selected uses the respective case.
4) Both the adjectival and adverbial usages may be meta-phrased as clauses; however I have chosen not to do so.
f. Verbs are identical for some different conjugational forms, e.g. 2nd person plural active voice indicative and imperative moods, and their usage can only be discerned from the context, including from the comparison between the three Greek texts. No attempt is made to differentiate these forms unless noted as above.
3. Prepositions:
a. Prepositions convey certain conditions or directions which tend to be blended in English prepositional usage. From the context you may mentally supply the English prepositional equivalent that gives your understanding. Some prepositions may have more than one meaning or may take two or three declensional forms and are not annotated if different from the below. The following English usage for the some Greek prepositions and their meanings (not inclusive) are:
|
above |
ὑπέρ, hyper |
+accusative Over and beyond |
|
across |
πέραν, peran |
Adverb when a preposition across, beyond |
|
after |
μετά, meta |
+accusative When the context is a sequence of events |
|
against |
κατά, kata |
+genitive Motion from higher to lower |
|
around |
περί, peri |
+dative Act or state predicated as encompassed by itself |
|
as-far-as |
ἄχρι, achri |
Particle as a preposition indicating terminus ad quem |
|
because-of |
διά, dia |
+accusative Division into two parts |
|
before |
πρό, pro |
Preceding |
|
beside |
παρά, para |
Close proximity |
|
between |
μεταξύ, metaxy |
Between |
|
concerning |
περί, peri |
+genitive Act or state predicated as encompassed by itself |
|
down |
κατά, kata |
+accusative Motion from higher to lower |
|
even-to |
μέχρι, mechri |
Particle as a preposition indicating terminus ad quem |
|
for |
εἰς, eis |
Purpose |
|
from |
ἀπό, apo |
Separation or origin |
|
from-under |
ὑπό, hypo |
+genitive Being under something higher |
|
in-front-of |
ἔμπροσθέν, emprosthen |
Preceding or facing before |
|
instead-of |
ἀντί, anti |
Over against, opposite to |
|
into |
εἰς, eis |
Entrance into or direction and limit |
|
of |
|
Generally signifies the genitive case |
|
on-account-of |
ἕνεκεν, heneken |
Cause |
|
on-behalf-of |
ὑπέρ, hyper |
+genitive Over and beyond |
|
onto |
ἐπί, epi |
+accusative Being upon, supported upon a surface |
|
otherwise-than |
χωρίς, chōris |
Without designating different |
|
out-of |
ἐκ, ek |
Exit or emission out of, separation from |
|
to |
|
Generally signifies the dative case of a noun or introduces the infinitive of a verb |
|
through |
διά, dia |
+genitive Division into two parts |
|
towards |
πρός, pros |
Direction towards a thing |
|
under |
ὑπό, hypo |
+accusative or dative Being under something higher |
|
until |
ἕως, heōs |
+genitive Particle as a preposition denoting termination |
|
up |
ἀνά, ana |
Motion for lower to higher |
|
upon |
ἐπί, epi |
+dative or genitive Being upon, supported upon a surface |
|
with |
|
Generally signifies the dative case |
|
with* |
μετά, meta |
Association, union or accompaniment |
|
with |
σύν, syn |
Accompaniment and intimate fellowship |
|
within |
ἐν, en |
Within, among |
|
without |
ἄνευ,, aneu |
Without one’s will or intervention only |
*The distinction is the level of fellowship and intimacy implied in the use of
σύν, syn although this is not adhered to rigorously in the
Gospels, I have retained the difference with verbs also prefixed by these
prepositions. The writers of Matthew, Mark and John appear to not make a
distinction between levels of fellowship as compared to Luke. All other English
uses of with not specifically associated with these Greek prepositions
will be in black type.
b. Greek does not always need prepositions because of declensional usage, however to make sense in English a preposition is needed. In these cases I have supplied a preposition or a prepositional phrase in { } as I understand the usage of a Greek preposition would be.
4. Pronouns
a. English personal
1) 1st person I, 2nd person you: personal 1st person ἐγώ, egō; 2nd person σύ, sy
a) The verb suffixes indicate the person
b) The Greek is explicit whether you is singular or plural so there is no ambiguity as in English. Thus singular you and its other forms are rendered you and plural you and its other forms are rendered you; for imperatives, since these are not expressed in English, these are superscripted to the verb.
2) 1st person of me, 2nd person of you
a) Personal 1st person, μου, mou or ἐμοῦ, emou; 2nd person σοῦ, sou
b) Possessive 1st person, ἐμος, -ή, -όν; emos,- ē, -ov translated possessed by me;2nd person singular σός, -ή, -όν; sos, -ē, -on or plural ὑμέτερος, -α, -ον; hymeteros, -a, -on translated possessed by you
3) 3rd person he, she, it
a) Intensive αὐτος, -ή, -ο; autos - ē, -ο is used for the 3rd person and means himself, herself, itself and may be translated as such in bold red.
b) The verb suffixes indicate the person;
4) When nominative pronouns are used intensive for emphasis, they are underlined since they are redundant with the verb suffixes for person
b. English reflexive
1) 1st person myself Greek ἑμαυτοῦ, -ῆς, -οῦ; hemautou, -ēs, -ou
2) 2nd person yourself Greek σεαυτοῦ, -ῆς, -οῦ; seautou, -ēs, -ou
3) 3rd person himself, herself, itself Greek ἑαυτοῦ, -ῆς, -οῦ; heautou, -ēs, -ou
c. English demonstrative
1) this, this-one Greek οὗτος, αὕτη, τοῦτο; houtos, hautē, touto
2) this-one Greek ὅδε, ἥδε, τόδε; hode, ēde, tode
3) that, that-one Greek ἐκεῖνος, ἐκείνη, ἐκεῖνο; ekeivos, eikeinē, ekeino
d. English indefinite
1) someone, something Greek τις, τις, τι; tis, tis, ti singular
2) some, Greek τις, τις, τι; tis, tis, ti plural
3) the-one Greek demonstrative ὁ, ἡ, τό; ho, hē, to when not attached as the indefinite article the to a noun, but either to an adjective or a participle or alone. When used with the number one, it is the same as with a noun to eliminate redundancy. Gender being determined from context.
e. English interrogative
1) who, why, which Greek τίς, τίς, τί; tis, tis, ti singular
2) who, why, which Greek τίς, τίς, τί; tis, tis, ti plural
f. English relative
1) who, which Greek ὅς, ἥ, ὅ; hos, hē, ho singular
2) who, which Greek ὅς, ἥ, ὅ; hos, hē, ho plural
3) whosoever Greek ὅστις, ἥτις, ὅ,τις; hostis, hētis, ho,tis singular
4) whosoever Greek ὅστις, ἥτις, ὅ,τις; hostis, hētis, ho,tis plural
g. Greek correlative interrogative
1) how-great, how-many, how-much Greek πόσος, -ή, -όν; posos, -ē, -on singular
2) how-great, how-many, how-much Greek πόσος, -ή, -όν; posos, -ē, -on plural
5. Adjectives
a. Interrogative adjectives
1) which Greek ποῖος, -ή, -όν; poios, -ē, -on singular
2) which Greek ποῖος, -ή, -όν; poios, -ē, -on plural
b. Numbers
1) When used alone they are preceded with {the-ones} if a demonstrative pronoun is not explicitly given, except the number one which is identified by one to distinguish it from one being associated with the-one, this-one, that-one.
c. Relative adjectives
1) as-many-as, as-much-as Greek ὅσος, -ή, -όν; hosos, -ē, -on singular
2) as-many-as, as-much-as Greek ὅσος, -ή, -όν; hosos, -ē, -on plural
6. Some Conjunctions and Particles
a. And
1) The most prevalent Greek is καί, kai; which is conjunctive copulative, usually expressing something new.
2) A second Greek is τέ, te which is adjunctive to the preceding. This usage is expressed as and.
3) The Greek double use of the copulative conjunction καί … καί may be translated as the English copulatives of not only … but also. In this situation not is left as normal text.
b. Before
1) πρίν, prin, translated as the conjunction before.
2) πρίν, prin, translated as the adverb before.
3) πρίν ἤ, prin ē, translated as before.
4) πρό, pro, translated before
c. Not and its compounds
1) μή, mē which denies the thought or mental aspect of something, subjective; and is expressed not. It may be an adverb, a conjunction, or an interrogative adjective expecting a negative answer.
a) εἰ μή, ei mē, translated except or properly if not.
b) μή γε, mē ge or μὴγε, mēge, translated not-at-least.
c) μήδε, mēde, translated not-even, when an adverb or nor when a conjunction.
d) μηκέτι, mēketi, translated no-longer.
e) μήποτε, mēpote, translated lest-perchance when a prohibitory conjunction, or whether-at-any-time when an interrogative particle.
f) μήτε, mēte, translated and-not, neither, nor.
g) μήτε…μήτε, mēte…mēte, translated neither…nor.
h) μή…μήτε, mē…mēte, translated neither…nor.
i) μήτι, mēti, translated whether-perchance.
j) μή…μήδε, translated neither…nor.
2) οὐ, ou which denies the actual thing itself, objective; and is expressed not. It is always an adverb
a) οὐ...ἀλλά, ou…alla, translated not-only…but-also.
b) οὐ μή, ou mē, is translated as by-no-means with the no left in as normal text.
c) οὐδαμῶς, oudamōs, translated in-no-wise with the no left in as normal text.
d) οὐδέ, oude, translated not-even, when an adverb or nor when a conjunction.
e) οὐδέ…οὐδέ, oude...oude, translated neither…nor.
f) οὐδέποτε, oudepote, translated not-even-ever.
g) οὐκέτι, ouketi, translated no-longer.
h) οὔπω, oupō, translated not-yet.
i) οὐτε, oute, translated and-not, neither, nor.
j) οὐτε…οὐτε, oute oute, translated neither…nor.
k) οὐχί, ouchi, translated NOT, nothing-at-all. Emphatic of οὐ, Attica variant of οὐ in final position.
a. That
1) ἐκείνος, ekeinos, demonstrative pronoun that, that one.
2) ἱνα, hina, conjunction denoting purpose or end, translated so- that.
3) ἱνατί, hinati or ἱνα τί, hina ti, translated as to-what-end.
4) ὅτι, hoti, conjunction denoting:
a) substance or contents of a statement, translated that.
b) reason why any thing is said. translated because.
7. Some Adverbs
a. ἄρα, ara, translated thereupon.
b. εἴσω, eisō, translated within, distinguishing from preposition ἐν, en, within
c. ἐκεῖθεν, ekeithen, translated thence.
d. ἐκπερισσῶς, ekperissōs, translated more-exceedingly.
e. ἐκτός, ektos, translated outside.
f. ἔνθεν, enthen, translated thence.
g. ἔξω, exō, translated outside.
h. ἐπάν, epav, translated when.
i. ἔπειτα, epeita, translated thereupon.
j. μᾶλλον, mallov, translated more-exceedingly.
k. ὃτε, hote, translated when.
l. ὅπου, hopou, translated where.
m. ποῦ, pou, translated where.
Some Greek Nuances
Just as English has multiple meanings for most words, and several words have very similar meanings and may be used interchangeably; so does Greek. Because of this, one may miss a key nuance since the English word may lead to an entirely different meaning than the Greek. The following are some the words, occurring throughout the Gospels which I have treated specifically to bring out their nuances. The meanings grouped sense here are primarily from Thayer while the Translation is more based on Liddell and Scott.
Please consult my Greek- English or English-Greek glossaries (currently not on website) for other words as well as spelling variations, variant entry forms used in different lexicons, and other notes that I have made concerning a given word. Any words translated differently from those in the glossaries or below are footnoted at the end of each chapter.
Agitate, trouble, persecute
|
Translation |
Greek and transliteration |
Meaning |
|
disturb |
ταράσσω, tarassō |
stir, trouble, agitate, disturb, jumble, disorder |
|
flee |
φεύγω, pheugō |
flee, avoid, escape |
|
hurl |
ῥίπτω, rhiptō |
throw, cast, hurl, throw about, winnow, strew scatter |
|
maltreat |
σκύλλω, skyllō |
disheveled, trouble, annoy, maltreat, molest |
|
pursue |
διώκω, diōkō |
cause to run, chase, pursue, persecute |
|
vibrate |
σαλεύω, saleuō |
make to rock, vibrate, oscillate, waver, totter reel |
All, whole, complete, full
|
Translation |
Greek and transliteration |
Meaning |
|
accomplish |
ἀναπληρόω, anaplēroō |
fill up, make up, supply, pay in full, fulfill; be restored to former state |
|
all |
πας, pas |
focus is on quantity or totality all, every, any, every one, anyone, total singular, plural |
|
both |
ἀμφότερος, amphoteros |
totality of two, both |
|
complete |
συντελέω, synteleō |
bring to an end, complete, be caused, brought about, celebrate sacred rites; pay towards common expenses, contribute |
|
completion |
τέλος, telos |
coming to pass, performance, consummation, services or offerings due; degree of completion, attainment, state of completion, end, finish, cessation; achievement |
|
consummation |
συντέλεια, synteleia |
consummation, completion, end |
|
decease |
ἀποθνῄσκω, apothnēiskō |
be ready to die, be put to death, slain, cease life, decease |
|
die |
θνῄσκω, thnēiskō |
die; perish |
|
each |
ἑκάστος, hekastos |
each one of a totality in a distributive sense, each |
|
end-life |
τελευτάω, teleutaō |
bring to pass accomplish, complete, finish, end life (die) |
|
filling-up |
πλήρωμα, plērōma |
that which fills, complement, mass, complex, duties of an office, freight, cargo, filling up, completing, fulfillment |
|
finish |
τελέω, teleō |
fulfill, accomplish, execute, perform; pay, consume, eat, be reckoned among; initiate in, consecrate |
|
fulfill |
πληρόω, plēroō |
make full, fill full, gorge, satiate; impregnate, complete, render, pay in full, fulfill |
|
quite-all |
ἁπάς, hapas |
stronger than πας, pas quite all, the whole, all together, all singular, plural |
|
satiated |
πλήρης, plērēs |
A totality which has been brought to completion, full of, infected by, satisfied, satiated; filled with; full, complete, solid, whole |
|
whole |
ὅλος, holos |
focus is on unity whole, all, entire, complete |
Amaze, astonish, terrify
|
Translation |
Greek and transliteration |
Meaning |
|
amaze |
ἐξίστημι, existēmi |
to throw out of position, hence to amaze, astonish, throw into wonderment |
|
astound |
ἐκπλήσσω, ekplēssō |
properly to strike out, expel with force; passively astound, amaze, overwhelm |
|
awe |
ἐκθαμβέω, ekthambeō |
be amazed, amaze, astonish, awe, startle |
|
be-astonished |
θαμβέω, thambeō |
be astonished, astonish, terrify |
|
be-of-good-courage |
θαρσέω, tharseō |
be of good courage |
|
distress |
λυπέω, lypeō |
grieve, vex, cause pain or grief, harass, annoy, distress |
|
doubt |
διστάζω, distazō |
doubt, hesitate |
|
marvel |
θαυμάζω, thaumazō |
wonder, wonder at, marvel |
|
terrify |
φοβέω, phobeō |
put to flight, terrify, alarm, seized with fear, be affrighted |
|
terror |
φόβοs, phobos |
panic flight; panic fear, object or cause of terror |
Animals, birds, fish
|
Translation |
Greek and transliteration |
Meaning |
|
cattle |
βοῦς, bous |
bullock, bull, ox, cow, plural cattle |
|
common-pigeon |
περιστερά, peristera |
common pigeon, dove |
|
fish |
ἰχθύς, ichthys |
fish |
|
dog |
κύων, kyōn |
dog |
|
donkey |
ὄνος, onos |
animal ass or donkey |
|
foal |
πῶλοs, pōlos |
foal, any young animal |
|
goat |
τράγος, tragos |
goat |
|
kid |
ἔριφος, eriphos |
possibly the diminutive of τράγος, trayos, goat, thus kid [young goat] |
|
puppy |
κυνάριον, kynarion |
diminutive of κύων, kuōn, dog, thus little dog, puppy |
|
sea-monster |
κήτος, kētos |
huge fish, whale, sea-monster |
|
sheep |
πρόβατον, probaton |
cattle, flocks, herds, sheep, animals for slaughter |
|
small-bird |
στρουθίον, strouthion |
diminutive of στρουθός, strouthos, sparrow, thus small bird |
|
small-fish |
ἰχθύδιον, ichthydion |
diminutive of ἰχθύς, ichthus, fish, thus small fish |
|
small-kid |
ἐρίφιον, erpiphion |
diminutive of ἔριφος, eriphos, thus small kid |
|
young-pig |
χοῖρος, choiros |
diminutive of ὗς, hus, pig, thus young pig |
Anointed one, Messiah, Christ:
Both, messiah the Greek and English transliteration of the Hebrew noun םָשִׁיחַ mâshîyach, and Christ the transliteration of the Greek adjective χριστός, christos, both mean anointed. It is very probable that the Israelites would have used the term messiah for the Greek. Messiah is translated as a noun messiah and χριστός, christos as an adjective anointed.
Another, other:
Greek uses two words for another, other: ἄλλος, allos signifying one besides or distinction of individuals; and ἕτερος, heteros signifying one of two with the implication of a different kind. Thus ἄλλος, allos is translated other, and ἕτερος, heteros is translated other-different.
Ask, request:
|
Translation |
Greek and transliteration |
Meaning |
|
action |
πρᾶξις, praxis |
doing, transaction, business, action, state, condition, |
|
ask |
ἐρωτάω, erōtaō |
question, ask, request, entreat, beg, beseech, |
|
beseech |
δέομαι, deomai |
be in want, need , require, beg, beseech |
|
buy |
ἀγοράζω, agorazō |
buy |
|
crave |
ἐπιζητέω, epizēteō |
seek upon, search for, inquire for, crave |
|
dispute |
συζητέω, syzēteō |
literally to seek with, thus to dispute, discuss, dispute, argue |
|
entrust |
ἐπιτρέπω, epitrepō |
turn upon, commit entrust, transfer, permit, suffer |
|
exchange |
ἀντάλλαγμα, antallagma |
that which is given or taken in exchange |
|
inquire |
πυνθάνομαι, pynthanomai |
inquire, ask, investigate, examine |
|
interrogate |
ἐπερωτάω, eperōtaō |
to accost one with an inquiry, put a question to, inquire of, interrogate |
|
lend |
κίχρημι, kichrēmi |
lend, grant use as a friendly act |
|
loan or borrow depend on verbal aspect |
δανίζω, danizō |
active loan as a business transaction, middle borrow |
|
pray |
προσεύχομαι, proseuchomai |
offer prayers or vows, worship; pray |
|
request-for-self |
αἰτέω, aiteō |
request for one’s self with a sense of urgency, as if to demand |
|
scrutinize |
ἐξετάζω, exetazō |
examine well, scrutinize, review, inquire, prove by scrutiny or test |
|
seek |
ζητέω, zēteō |
seek, search, inquire, demand |
Assemble, gather, meet:
|
Translation |
Greek and transliteration |
Meaning |
|
assemble |
ἐπισυνάγω, episynagō * |
literally to lead with upon, the connotation is to add to what is already assembled |
|
collect |
συλλέγω, syllegō |
bring together, collect, gather, compile, compose |
|
concourse |
σύλλογος, syllegō |
assembly, concourse, meeting |
|
duly-summoned-assembly |
ἐκκλησία, ekklēsia |
literally a calling out of , thus an assembly duly summoned |
|
gather |
συνάγω, synagō |
literally to lead with, thus gather |
|
meet |
συνέρχομαι, synerchomai |
literally to come with thus to meet or convene |
|
sacred-assembly |
συναγωγή, synagōgē* |
bringing together, assembling, meeting, assembly, drawing together, contracting, |
*This Greek word is usually transliterated synagogue, which is more commonly thought of as the Jewish place of worship and not necessarily the sacred assemblies of the Israelites. Also this term is a Christian Scripture term and is not used in the Hebrew Scriptures, thus the translation as sacred-assembly.
Baby, toddler, child, youth
|
Translation |
Greek and transliteration |
Meaning |
|
boy |
παίς, pais |
a child probably before the age of puberty, also used for youthful servants, also may be either gender |
|
child |
τέκνον, teknon |
child without regard to sex refers to the intimate relationships of child to parent, student to teacher, men to men, also a term of vocative address |
|
daughter |
θυγάτηρ, thygatēr |
daughter |
|
infant |
βρέφος, brephos |
either an unborn child or a new born child |
|
little-daughter |
θυγάτριόν, thygatrion |
diminutive of θυγάτηρ, thugatēp, little daughter |
|
little-girl |
κοράσιον, korasion |
little girl, a girl, damsel, a maiden |
|
toddler |
παιδίον, paidion |
diminutive of παίς, pais, a little child, toddler |
|
unintelligent |
νήπιος, nēpios |
infant, little child, minor, metaphorically, simple, unintelligent, childish |
|
young-child |
παιδάριον, paidarion |
a child up to school age |
|
young-female-slave |
παιδίσκη, paidiskē |
a young girl, damsel, a maid servant, a young female slave |
|
young-man |
νεανίσκος, neaniskos |
A young man between the age of puberty but before marriage, also used for youthful servants or eldest son |
|
youth |
νεότης, neotēs |
state of youthfulness, youth older than παίς, pais with implication of having the ability to reason but lacking in maturity such as youthful spirit or folly, also denotes a period of time when one is young |
Bad, transgression:
|
Translation |
Greek and transliteration |
Meaning |
|
base |
πονηρός, ponēros |
physical oppressed by toils, painful, grievous; moral worthless, bad, evil, wickedness |
|
blunder |
παράπτωμα, paraptōma * |
false step, slip, blunder, trespass, |
|
fail |
ἁμαρτάνω, hamartanō |
miss the mark, fail of one's purpose, go wrong, fail of having, deprived of; do wrong err, wrong, mistaken |
|
failure |
ἁμαρτία, hamartia |
failure, fault, guilt, sin |
|
fault |
ἁμαρτήμα, hamartēma |
failure, fault |
|
hatred |
ἐχθρός, echthros |
hated, hatred, |
|
ill |
κακῶς, kakōs |
ill, badly, evilly |
|
impure |
ἀκάθαρτος, akathartos |
impure, uncleansed, foul, morally unclean |
|
lawlessness |
ἀνομία, anomia |
lawlessness, lawless conduct |
|
pernicious |
κακός, kakos |
bad, base, wrong, pernicious, injurious, wicked |
|
poor-quality |
σαπρός, sapros |
rotten, putrid, unsound, bad, poor quality |
Baptize:
Greek βαπτίζω, baptizō. The Torah or books of Moses speak of two rites for the handling sin: (1) the sacrifices of animals for the atonement of sin, i.e. purifying by fire and (2) the purification by the water of cleansing, Num 19:1-22. In addition washing of the body and clothes is also often mentioned as necessary for a person to ceremonially clean or under some circumstances being sprinkled made a person or object ceremonial clean. Thus the Israelites would see John purifying those coming to him by immersing them in the Jordan River. It is possible that as often is mentioned throughout the Israelite history the Torah regulations fell into disuse by the powers at the temple, so that John, possibly not a power at the temple, wanting to restore the purification went to the less inhabited area to perform the purification rite. This is also consistent with the necessity of being ceremonially clean to participate in the rites or worship at the tabernacle in the wilderness or at the temple in Jerusalem, such as the feast of Passover. Even in the various Christian dogmas on baptism, the expression is one of purification as washing away one’s sin. Thus in light of this understanding βαπτίζω, baptizō is translated purify.
Believe, faith:
Greek verb πιστεύω, pisteuō and noun πιστίς pistis. Theses Greek word usually translated believe and faith respectively are much more than the English word, believe or faith, which is defined as having confidence or conviction in something without absolute proof more as a mental aspect only. The Greek meaning also includes the putting into action this mental aspect as to entrust totally with the implication of obedience. Thus πιστεύω, pisteuō and πιστίς, pistis are translated to have-complete-confidence-and-be-totally-entrusting or complete-confidence-and-total-trust respectively. The negatives of these are similarly treated.
Boat, ship:
The Greek word πλοῖον, ploion means any size vessel that floats on water from a row boat to an ocean going vessel. In the Gospels the boats are on the Sea of Galilee, more a lake than the common English notion of the sea as the oceans and associated with fishing, probably held several men as indicated in the Gospels. These conditions help to characterize a narrower but reasonable size in English, thus the translation as fishing-boat.
Bread, food, meat:
|
Translation |
Greek and transliteration |
Meaning |
|
bite-of-bread |
ψωμίον, psōmion |
a bit, morsel, mouthful |
|
crumb |
ψιχίον, psichion |
any small piece of food |
|
eating |
βρῶσις, brōsis |
meat, pasture; eating, taste, flavor, corrosion, rust |
|
flesh |
σάρξ sarx |
flesh, the material substance of a living body that can be removed from the bone. |
|
food |
βρῶμα, brōma |
that which is eaten, food, meat which is eaten by normal chewing as compared to that which may be drunk such as milk |
|
loaf-of-bread |
ἄρτος, artos |
bread, food made by mixing flour and water may be flat or small bun, probably not like our loaves of today |
|
nourishment |
τροφή, trophē |
nourishment, food |
Bring, carry, take:
|
Translation |
Greek and transliteration |
Meaning |
|
argue-vehemently |
βιάζω, biazō |
constrain, be forced, carry with force, take with violence, overpower by force |
|
attain |
ἐπιλαμβάνω, epilambanō |
take upon, attain, reach, lay hold of, |
|
be-expedient |
συμφέρω, sympherō |
literally bring together, collect in order to help, thus be profitable or be expedient |
|
bear |
βαστάζω, bastazō |
take up with one’s hands, bear, carry |
|
bring |
φέρω, pherō |
movement from one place to another to carry some burden, bear within one’s self, bring, move, lead with force, conduct |
|
bring-forward |
προσφέρω, prospherō |
bring to, lead to |
|
bring-forth |
ἀποφέρω, apopherō |
bring from |
|
bring-up |
ἀναφέρω, anapherō |
bring up, carry up, lead up, offer, |
|
convey |
διαφέρω, diapherō |
bring through, convey |
|
disjoin |
ἀπαίρω, apairō |
take away, separate |
|
guide |
ὁδηγέω, hodēgeō |
lead one on his way, guide |
|
lead |
ἄγω, agō |
to direct or guide the movement of an object, especially animate beings, to lead, bring |
|
lift-up |
αἴρω, airō |
to lift up, raise, carry what has been raised, take (up or away), remove |
|
plunder |
διαρπάζω, diarpazō |
dismantle, seize, plunder, spoil |
|
procure |
κτάομαι, ktaomai |
procure for one’s self, get, acquire |
|
seize |
κρατέω, krateō |
obtain, take hold of, seize, retain |
|
snatch |
ἁρπάζω, arpazō |
snatch away, carry off, seize hastily, overpower |
|
take active, receive passive |
λαμβάνω, lambanō |
active: take, grasp, seize; passive: receive |
|
take-along |
παραλαμβάνω, paralambanō |
take beside, take aside, take along |
|
take-aside |
προσλαμβάνω, proslambanō |
literally take besides, thus, take to one’s self as one’s helper, take in addition, appropriate, borrow, fasten, lend a hand |
|
take-up |
ἀναλαμβάνω, analambanō |
literally to receive or take upwards, |
|
welcome |
δέχομαι, dechomai |
welcome, accept, receive for the benefit of the receiver |
Clothing, other cloths:
|
Translation |
Greek and transliteration |
Meaning |
|
apparel |
ἱματισμός, imatismos |
garment, raiment, apparel, clothing |
|
bands-of-cloth |
κειρία, keira |
band of cloth or swathing when used for burial |
|
belt |
ζώνη, zōnē |
belt worn over top of the inner garment girding the loins (properly the body region from the ribs to the hips; waist in modern English) |
|
cloth-remnant |
ῥάκος, rhakos |
ragged, tattered garment, strip of cloth, lint; wrinkles; rag, remnant |
|
clothing |
ἔνδυμα, endyma |
garment, raiment, cloak, outer garment |
|
drying-cloth |
λέντιον, lention |
a piece of cloth used for drying and large enough for one to gird himself with, drying cloth, towel |
|
edge |
κράσπεδον, kraspedon |
border or edge of a garment, could also mean by context fringe or tassel of the Israelite prayer shawl |
|
face-cloth |
σουδάριον, soudarion |
a small piece of cloth used as a towel, napkin, face cloth |
|
fine-linen-cloth |
σινδών, sindōn |
linen cloth of good quality |
|
fold |
κόλπος, kolpos |
the fold of a garment especially form by the belt and the outer garment allowing for carrying items |
|
footwear |
ὑπόδημα, hypodēma |
anything bound under, footwear, e.g. sandal for foot singular, plural |
|
leathern-bag |
πήρα, pēra |
leather bag, or sack for provisions |
|
leathern |
δερμάτινος, dermativos |
leather, made from animal skins |
|
lightly-clad |
γυμνός, gymnos |
naked, unclad, however it is also used for some one wearing only the inner garments of Jewish culture and other Near Eastern cultures in which the body was not to be seen unclothed, especially the genitals. |
|
sandal |
σανδάλιον,sandalion |
sandal, a sole of wood or hide covering the bottom of the foot and bound with leather thongs |
|
military-cloak |
χλαμύς, chlamys |
A loose outer garment worn by Roman soldiers and travelers, cloak |
|
outer-garment |
ἱμάτιον, imation |
outer garment of any type |
|
patch |
ἐπίβλημα, epiblēma |
unshrunken cloth used as a patch to correct a tear |
|
raiment |
στολή, stolē |
a long flowing robe |
|
robe |
ἐπενδύτης ependytēs |
a garment worn over another probably a shirt-like upper outer garment worn by fishermen |
|
scarlet |
κόκκινος, kokkinos |
scarlet |
|
soft |
μαλακός, malakos |
when referring to clothing soft, delicate, rich |
|
swathing |
ὀθόνιον, othonion |
diminutive of ὀθόνη, othonē, linen cloth, a piece of linen cloth used for burial |
|
tunic |
χιτών, chitōn |
inner garment fitted next to the skin of length to the knees, it may or may not have sleeves |
|
|
|
loincloth, I could find no Greek word for loincloth which would have been worn by Near Eastern people. It could be included with the χιτών, chitōn. |
Come, go
|
Translation |
Greek and transliteration |
Meaning |
|
advance |
χωρέω, chōreō |
make room for another, withdraw, go forward, advance, be in motion, flux, |
|
approach |
προσπορεύομαι, pros-poreuomai |
proceed to, draw near, approach, reach |
|
ascend |
ἀναβαίνω, avabainō |
go up, ascend |
|
come, come |
δεῦρο, deuro; δεῦτε, deute |
adverbs having the force of the imperative singularly and plurally, respectively |
|
come or go |
ἔρχομαι, erchomai |
when direction towards a person or object come; when direction away from a person or object go; |
|
come-forth or go-forth |
ἀπέρχομαι, aperchomai |
literally come from or go from |
|
come-forth or go-forth |
ἐξέρχομαι, exerchomai |
literally come out of or go out of |
|
cross-over |
διαπεράω, diaperaō |
cross over, pass over |
|
descend |
καταβαίνω, katabainō |
go down, descend |
|
depart |
ὑπάγω, hypagō |
literally lead under transitively, thus intransitively depart |